Sunday Sermon: In the end, we all become one with God

1 Cor 15:28

Today marks the final Sunday in the liturgical year of the Catholic Church. 

Next Sunday begins the season of Advent, the four-week period leading up to the birth of Jesus Christ.

As Advent begins, the readings at Mass will begin to lead us towards that most important and holy moment in the history of humanity.

Today, however, we peer into the future, to the end of time itself.

The second reading today was from the first letter, sometimes called an epistle, written by Saint Paul to the Church at Corinth.

The Yale Divinity School calls this first letter from Paul to the Corinthians "a masterpiece of pastoral theology." Of this important and lengthy 16-chapter work, Yale further states:

"It challenges us to think about how we relate to the wider world that we fully engage even if it does not always share our values, provoking us to imitate Paul’s pastoral logic, which probes fundamental convictions to see how they apply in difficult situations."

Corinth today lies in south-central Greece, approximately 48 miles west of Athens. But the Corinth of Paul's time could be located about two miles southwest of today's city. Paul himself founded the original church in Corinth around 50 A.D., less than two decades after Christ's death.

Paul's first letter to the Corinthians was written during one of his stays at Ephesus. It includes a number of important teachings, and contains a handful of famous sayings that have survived through today.

The focus of my piece today comes from near the end of Paul's letter, and relates to the end of time. Here, Paul talks of Christ's return at the second coming, stating that he will destroy "every sovereignty and every authority and power" before finally destroying the "last enemy", death itself.

Paul then finishes by stating that once everything has been subjected to Jesus Christ, then Christ himself will be subjected to God. This is, as Paul puts it, "that God may be all in all." In the end, we will all become one with God, through Christ.

You can choose to interpret the exact physical and meta-physical mechanics of that merger with our Creator in a number of ways. However you choose to do so, the fact is that we don't know when these events will take place. Will they even take place in our lifetimes?

The more important point is that, no matter when the end times come, there is something that we can all and should all be doing right now. We should all be preparing now by subjecting ourselves to Christ.

Jesus said "I am the way and the truth and the life. No one comes to the Father except through me." Clearly the most important thing that we can do right now is ensure that we are believers. That we recognize that Christ gave up his life so that we could be freed from sin.

This acceptance, this subjecting of ourselves to Christ in accepting and celebrating his role in our lives, gives us a chance to join God as one of those "all in all" at the end.

A joyous season is about to begin. The birth of your Savior is not far off. As this holy time of year approaches, remember exactly whose birth it is that we will be celebrating. In the end, we all become one with God. That is only made possible by the one who is about to be born.

Sunday Sermon: A City Set on a Hill

The 'Sermon on the Mount' was delivered by Jesus Christ shortly after he had chosen his original twelve apostles and begun his public ministry. It is covered most famously in chapter five of the Book of Matthew within the New Testament of the Bible.

One of the most influential, inspirational speeches in the history of mankind is widely believed to have been delivered at or near what was once known as Mount Eremos, a hill located between Capernaum and Tabgha in northern Israel.

During this speech, Jesus delivers three of the most famous teachings of his life: the 'Golden Rule', the Lord's Prayer (Our Father), and the Beatitudes.

Another key element of what I personally believe to be the greatest speech ever given is a section that has become known as the "Similes of Salt and Light", which appears at Matthew 5:13-16.

The simile of light section specifically reads as follows:

"You are the light of the world. A city set on a hill cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father."

On January 11, 1989, President Ronald Reagan delivered his Farewell Address to the Nation. In it, he famously referenced this passage as it had been adopted by John Winthrop.

Sunday Sermon: Our Responsibility in the New Covenant

The sermon that I heard delivered at church this morning included an interesting line. It was delivered by Rev. Dennis O'Donnell, who said that "many Catholics today are actually very good Jews."

What he was referring to, as he went on to explain, is that in his experiences in talking to many Catholics, it seems to be their opinion is that all they need to do is to follow the Ten Commandments.

You know the Ten Commandments: Keep Holy the Sabbath, Thou Shalt Not Kill, Honor Your Father and Mother, and all the rest? Ten rules given by God to Moses, the "Old Covenant", written down clearly on stone tablets, passed on to the Chosen People, and then to all of us down through the millenia.

Keep the Ten Commandments, and go to heaven when you die. So what's the problem? The problem is that makes you a good Jew. Nothing wrong with that at all...if you are Jewish.

But if you are a Catholic, which makes you a Christian, then more is expected of you. You see, Christians are expected to follow and as best as possible emulate the teachings of Jesus Christ.

As Paul explained in 2 Corinthians, Christ's message is written "not on tablets of stone but on tablets of human hearts."

Brothers In Christ

In the Old Testament, the Book of Proverbs 27:17 reads: "As iron sharpens iron, so one person sharpens another."

In the New Testament, the Gospel of Matthew 18:20 quotes Jesus Christ as teaching: "For where two or three gather in my name, there am I with them."

We modern men can be funny creatures. There are many who consider themselves to be men of faith, yet find themselves trapped by fear or embarrassment when faced with the challenge of publicly professing that faith, especially among other men.

In a world that is rapidly deteriorating all around us in matters of faith, spirituality, religion, and morality, we no longer have the choice to seek comfort in private prayer. We must come together, publicly, and call this world to order in the name of Jesus Christ.

There are many ways that you can individually participate in this calling. First, of course, you can simply go to Mass. Attending a service at Church on a regular basis establishes a personal and community base. It is only a minimum, but it is a must.

Intercessory Prayer

Welcome back to the "Sunday Sermon" series, a former regular feature here, yet another that was allowed to drift by the wayside. Previously, the series was the one time each week where I was sure to post something of a spiritual nature.

Beginning with today's post on "intercessory prayer", these weekly featured posts will become more focused. Each Sunday, opportunity allowing, I will be writing on a specific element of the Christian faith experience.

There are few better places to begin than that most basic element, something that should be a part of every Christian's regular lifestyle, prayer. In particular, I want to examine "intercessory prayer", those times where we pray on behalf of others.

Is intercessory prayer effective? Can you really pray for someone else? Where does that idea, that tradition come from, and is the idea supported by the Church? If intercessory prayer is both accepted and effective, for whom should I be praying? Don't I have enough going on in my own life to pray for - why don't they pray for themselves?

To speak of intercessory prayer we must first define prayer itself. While there are many forms and functions of prayer, the Church teaches that vital to the prayer experience is attentiveness of the heart. One needs to be entirely submissive to the Word, willing and able to be obedient to God. With a right heart, prepared to accept whatever is God's will, you begin your prayers.

The Christian begins his or her prayers, in fact will begin each activity, their very daily life, by making the Sign of the Cross. As you enter into the form of your prayer, let God know that you come to him, not for yourself, but for another or others, in prayer humbly and fervently.

Let him know that you are fully repentant in the knowledge that you yourself are a sinner. Also, you are willing to accept whatever His plan will be, even if that should be something other than what you hope to see as a result of this prayer.

You Are Worthy

One of my favorite things to do over the past few years has been serving my local Catholic parish church, Saint Christopher's, as a lector. I get to utilize the gift of public speaking that was given to me by God in presenting his Word to my community of believers. That is, quite frankly, a humbling honor.

In doing so, not only do I read something out loud, but I also am reading for myself. It is not only an exercise in dramatics or presentation meant to inspire my fellow parishioners and visitors to our church, but also a learning exercise, an educational and inspirational one, for me as an individual.

The topic of the readings at this week's Sunday Mass services were, as they frequently are, tied together in a theme that is very appropriate for both the time of year, but also one that presents a message of importance for every human being alive today.

The message is that God believes, no matter what your actions, your thoughts, or your current state of belief, disbelief, or practice, that you are worthy of his love.

In the first reading, taken from the Old Testament, the prophet Isaiah tells the story of a vision in which he is presented with God sitting on his heavenly throne, and then of angels appearing to him.

Become a Beacon of Light

And God said, "Let there be light," and there was light. God saw that the light was good, and he separated the light from the darkness.
Genesis 1:3-4


There is plenty of darkness in the world today. Every single day you can turn on a 24-hour news network, open any news website, pickup a newspaper and read about the influence of the darkness in men's souls.

As of yesterday there were 212 homicides committed in the City of Philadelphia alone. That's 17 more than last year at the same time, and last year ended with 18 more than the previous year.

On Sunday, white supremacist Wade Page walked into the Sikh Temple of Wisconsin and shot nine people, killing six immediately. Among the three critically wounded was a white Oak Creek police lieutenant, Brian Murphy. One wonders if a white Irish-Catholic who worked every day to keep his community safe and peaceful was an intended target of Page's particular brand of hate. One answers that it really doesn't matter.

Page and others such as Timothy McVeigh, who bombed the Murrah Federal Building in Oklahoma City in 1995, Eric Harris and Dylan Klebold, who murdered 13 people in their 1999 rampage at Columbine High School in Colorado, and Troy West, who mercilessly beat a black female military veteran in front of her 7-year old daughter outside a Cracker Barrel restaurant in Georgia in 2009 are all examples that the white community needs to take to heart.

Shootings, stabbings, and other attacks in this country and around the world do not have as their common denominator the race, sex, ethnic background, or religious belief of the attackers. What they do have in common is darkness and hate. At some point in the attackers lives, they chose to embrace the darkness over the light, and as with many who make such a choice, found their lives spiraling out of control.

It's Hard to Dance With a Devil On Your Back

Florence Welch awoke one morning after a particularly long, hard night of partying and drinking way too much. This particular morning-after found her body exhausted, her mind a scramble, and her soul depressed.

She wasn't particularly happy about what she could remember about that previous night. At the time she thought she was having a good time, but she didn't think about the consequences.

That is always going to be a problem, not realizing the fullness of the price that you are going to have to pay for the mistakes that you are willfully making right now in your life.

Florence Welch is a singer and a songwriter, and so the outlet that she chose to help her express and overcome her feelings that morning was to pen a song called "Shake It Out", one that she had her band, 'Florence and the Machine', set to music and video.

The bible tells us that Satan was an angel in God's heavenly army. The single most beautiful and magnificent angel, he was known as Lucifer, the angel of light. There was something about him that stood out, and it was noticed by other angels as well. His ego grew so large that he eventually believed that he could take God's place, and so he rebelled against God.

Of course, he could not win, but you could not tell him that. In the end he was banished from heaven for eternity, along with a third of the angels. They had chosen to follow Satan in his folly.

Cast down to earth, they looked about at God's creation knowing how important this world was to the Almighty. In particular, Satan saw the man and woman who were particularly beloved by God.

Adam and Eve had been created in God's own image, and they dwelt in a garden paradise without a care. They had no idea of the danger that was now approaching. They didn't even know of the concept of danger or fear. How could they possibly have been prepared for the devil?

9/11: Are We Expected to Forgive?

Father Mychal Judge lost his life ministering at the Twin Towers on 9/11

One of the most basic foundations for any person of faith is the notion put forth by 18th century English poet Alexander Pope in that "to err is human, to forgive divine", and that we should love even our enemies. But how far does that go?

Are the families and friends of those killed in the Islamofascist terror attacks against America on September 11th, 2011 expected to forgive the terrorists who carried out the attacks and those who helped plan it, including people like the now-deceased Osama bin Laden?

Are the families of Holocaust victims to be expected to forgive their Nazi captors and murderers, including Adolf Hitler? The families of Sharon Tate, the Labiancas, and their other victims expected to forgive Charles Manson and his followers? The families of Nicole Brown Simpson and Ron Goldman expected to forgive O.J.?

Would the widow of murdered Philly cop Danny Faulkner, Maureen, and his fellow Philadelphia police officers be expected to forgive Mumia Abu-Jamal? Would all of the jPhilly police officers' families who had their husbands, wives, sons, daughters, parents, friends and co-workers taken from them in recent years, even over the department's history, be expected to forgive those who murdered or were otherwise responsible for the deaths?

There is an easy answer to what is basically one question: should we be expected to forgive people for the very worst things that they could possibly due to us and our loved ones. That answer is an unequivocal, resounding, empowering "Yes".

Revelation Perseverance

The Book of Revelation is the final book of the Bible. Also known to some as 'The Apocalypse' or the 'Revelation to John', the book is filled with symbolism as it unravels the end of times for man's journey here on the planet Earth which began in the Garden of Eden.

The symbolism of the book can likely be attributed to two parts. The first part is one that I believe to be mystical revelation in which God reveals future events to John of a spiritual or heavenly nature with symbols that he can understand and which are left to our interpretation for their exact meaning and nature.

The second part is one that I believe comes from John's attempts to describe future people, places, media, weaponry, technology and events in ways that are understandable to him based on the world of his time. For instance, John describes in Revelation 9:19 what I believe to be tanks as horses. When you read the passage and a few just prior, it is easy to follow this logic.

The Book of Revelation is about two main principles. As the New American Bible describes it "the triumph of God in the world of men and women remains a mystery, to be accepted in faith and longed for in hope." This means that we need to accept with faith that God has a plan for humanity, and that the culmination of his plan for humanity is nothing to be feared, but rather to be longed for.

The Substance and Evidence That is True Faith

What is faith? A direct answer has been provided for us in the 11th chapter of the book of Hebrews. This one book of the Bible provides in its forty relatively short verses an exact meaning, and some definitive examples of this often misunderstood and often undervalued spiritual principle.

Hebrews begins with the definition, that "faith is the substance of things hoped for, the evidence of things not seen." It does not leave us there with no direction as to where this quality originated, or with no practical examples that highlight the simple definition of faith.

It is the 'substance' of things hoped, their very essence or foundation. Without a solid foundation, a structure or a system, or a person, will crumble.

Faith is the substance of every good thing that we wish for ourselves and those we love. With faith, the achievement of all our dreams and goals is made possible.

It is the 'evidence' of things not seen. We cannot 'see' the being of God. We cannot look into His eyes. His arms do not wrap around us in a hug that we can feel. But when we have faith, we are actually aware of His loving presence in our daily lives.

During our best of good times, our most difficult periods of challenge, and during our most awful of tragedies we experience that we are never alone.

Conspiracy, Betrayal, Denial

We are now just three weeks away from Easter Sunday, which along with Christmas Day is the celebration of one of the two greatest events in the history of mankind.

On that day of Easter we will celebrate the great victory of Jesus Christ over death, his rising from the grave into which he entered as a repentance for the sins of man.

But besides that sin for which his death was payment, there was a human process of actual conspiracy and betrayal that served as the mechanization leading to his crucifixion. And near that end there were a series of denials from his most beloved and respected friend and follower.

As the Bible tells it in the New Testament gospel of Luke, with the Passover festival about to begin the chief priests and scribes were looking for a way to put him to death. They feared Jesus' popularity among the people, and that many of his teachings were outside the bounds, some directly in conflict with, the tenets of the Jewish faith.

The Gospel of Matthew tells that they assembled in the palace of the high priest, Caiaphas, and consulted on how best to effect his arrest and eventual execution. Their initial plan was to have this plot carried out after the festival was over, because as both Matthew and Mark tell us, they feared "a riot among the people", such was Jesus' popularity.

Their plots against him came together more suddenly than they wanted because, the fact is, they were not in charge of things. As Luke tells it, Satan "entered into" one of Jesus' twelve disciples, Judas Iscariot, who approached the temple guards and the chief priests with an offer to betray Jesus and turn him over to them in exchange for money.

Forgive Yourself

Apparently there are many Christians out there who, even after participating in the Catholic sacramental process of confession and reconciliation, find that they continue to worry about past sins for years after they have confessed them. The fact for many people is that the Lord forgives more easily than we can forgive ourselves.

In the New Testament, John 3:17 says it most completely: "God did not send the Son into the world to condemn the world, but that the world might be saved through Him."

Let's start by dealing with the forgiveness of sins as the Church deals with it. God gave us two ways to be forgiven of our sin. First is the sacrament of Baptism, which I spoke more fully about last weekend at this blog. Baptism was given by God to take away the 'Original Sin' committed by Adam in the Garden of Eden, as well as to cleanse our souls of any sins committed by us prior to our baptism.

At Pentecost, Peter, who Christ had left as the first steward of his Church, said: "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins..."

Of course, man is an imperfect creature, and he will sin even after being cleansed and forgiven at baptism. To help man with sins committed after baptism, another process was needed. That is a process which has been called by the names confession, penance, and reconciliation after the three main parts of this process.