Jesus is the Church

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"...where two or three gather in my name, there am I..."

When it comes to their faith lives, folks with a deep conviction can be extremely defensive.

I've even heard some go so far as to claim that those who don't follow the same belief system and faith practices they do will even end up in hell when they die.

The fact is that neither you nor I, nor anyone else on this planet, has any idea whether any individual human being is going to end up in heaven or hell for eternity. 

That lack of knowledge holds for everyone from your local rabbi to the Pope. Our ultimate fate is God's alone to know.

My own faith is rooted in Jesus Christ. I practice and celebrate that faith in the Catholic Church. That is mostly because it is the church in which I was born and raised. I went to Catholic school for 12 years as a child and teen. I even later graduated from a Catholic university as an adult.

While it is my belief that my Catholic Church is the best way to practice the Christian faith, in no way to I believe it is the only way. In the end, it's not about the Mass or the building or the priest. The Church is none of those things.

The Church is Jesus Christ. He is not only the center, he is everything.

In Matthew 28:18-20, Jesus says: "All authority in heaven and on earth has been given to me. Go therefore and make disciples of  all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."

In the famous verse of John 14:6, Jesus says: "I am the way and the truth and the life. No one comes to the Father except through me."

Nowhere does Jesus say that in order to get to heaven you must go to church - any church. He says that all authority is his. He says that he is truth and life. He says to follow him and his teachings if you want to be assured of eternity with the Father.

Sunday Sermon: Giving thanks for modern religious

Another day marks the return of another regular series to my website. This time it will be the weekly 'Sunday Sermon' series geared towards religious/spiritual issues.

This series is one of my oldest, beginning all the way back in September 2005. It ran fairly regularly through 2013, but then disappeared for the better part of three years.

I briefly resuscitated the series a year ago, but it turned out to be for just three installments. The last of those was published nine months ago.

Well, 'Sunday Sermon' is back for good now with this, the 70th installment in its history. All of the previous articles and any into the future can be viewed simply by clicking on that 'Label' found immediately following this piece when viewed in its web version.

Today's piece covers a topic of vital importance, one that speaks specifically to the Catholic Church. That would be the difficult decision made by young people in the 21st century in joining a religious order.

The Archdiocese of Philadelphia is currently engaged in its annual St. Charles Boromeo Seminary Appeal. The appeal is an attempt to raise money for the seminary through donations from parishioners.

There are currently fifteen young men at St. Charles who are in the midst of their studies to become a Catholic priest. They come not only from Philadelphia, but from all across the country. They entered the Seminary from high school and college, from careers on Wall Street, and from service to our nation's military.

During today's Mass at St. Christopher's Parish in the Somerton section of Philadelphia, Father Sean English was the celebrant. In his homily, Father Sean spoke of his own decision making process after college. Father told of how, once he knew that he did indeed want to enter the Seminary and become a priest, the process of telling his family and friends took another nine months.

Father Sean's last name may indeed be "English", but he is a young Irishman through and through. There was a time when it was expected that a young man from an Irish American family would become one of three things: a cop, a politician, or a priest.

You would expect that his family might be overjoyed at having their son enter the priesthood. But it was still a difficult decision for Father Sean to tell his parents of his decision. To tell them that their son would not be having children to pass along the family name.

The Catholic Church has to be thankful that he heard a call from Christ, and had the courage to respond positively. Father Sean is an outstanding young priest. He is exactly what the Church needs more of, both here in American and across the globe.

It's a difficult decision, surrendering yourself to a life of service to others. It is not so very unlike the calling that I felt myself at one point, to serve my community as a police officer. It is not unlike the call that many feel to serve the United States as a member of the military.

When called to a vocation, rather than simply taking a job in private industry, you have to surrender a certain amount of freedom. You must accept that you are going to help as many people as you can, under the most difficult circumstances. Not only will you face ridicule, but at times you will face outright opposition.

That call to the priestly vocation has been made particularly difficult in recent years by the priest abuse scandals which came to light over the last decade or so. Those scandals were then exacerbated by denials and cover-ups from some in the Catholic Church hierarchy.

But here is a fact. No matter those scandals, the Church needs priests. The priesthood is a vital institution for the survival of the Church into the future. The Church needs good men to step forward and become priests.

As a police officer, I have seen radicals charge that the entire profession is corrupt. There are some who believe that every police officer is racist, abusive, or both. I know from firsthand experience that is not only false, but that officers who fit into those categories are extreme rarities.

Do they exist? Yes. They exist in every profession. When those officers personal beliefs result in abusive actions, they often become newsworthy, sometimes sensationally so. But the fact of the matter is that the vast majority of police officers are good, decent people like everyone else. They try to help their community every single day while raising their own families.

What is a Saint, and Who Goes to Heaven?

This past weekend, the Catholic Church enjoyed a rare celebration of the canonization of two of it's former leaders, John XXIII (pictured) and John Paul II. In the ceremony, both men were recognized and publicly proclaimed as saints.

We understand that sainthood for an individual bestows upon them some special designation and title, but do you really understand what makes someone a saint?

Have you ever considered the question for yourself: could I be a saint? Could someone you know, or have known, in your life be a saint?

The answer to that question leads to an even bigger one, so let's answer it quickly and get on to that bigger question. Yes, you may be a saint. Yes, you may have known saints during your life, personally and intimately. In fact, I am quite sure that every single human life is touched by saints on a regular basis.

The difference between those formally proclaimed as a "saint" by the Church and the ones that most of us encounter in our daily lives is in the process of formal recognition and proclamation, as well as the degree in which they served God during their lifetime.

Church Matters

There are some who will tell you that they don't believe it is important to attend formal church services, such as the Catholic Mass. They will tell you that their relationship with God is private, between them and Him, and that they talk and/or pray to Him on their own.

People who use this excuse to avoid regular church services do so for a variety of reasons. Let's leave out the atheists and the agnostics, we already get why they don't go to church. The people that I am most interested in addressing here are the Christians of the world who stay home on Sundays.

The church avoiders include those who believe in "something", but feel that there are many religions around the world, who is anyone to say that theirs is the one, true church, and thus refuse to commit to any one set of beliefs, staying away from church for this reason.

The avoiders also include the obvious, the true lazy excuse-makers. They just don't feel like getting up early on a Sunday morning, or setting aside time on their days off from work to feel obligated to give up some of that free time.

The church avoiders also include those who are angry with their church, such as Catholics who stay away because of issues such as the Church position on abortion, or gay marriage, or because of the recent explosion of priest sexual abuse scandals.

In the end, all of these people who are avoiding church, making excuses for what they feel are valid reasons or ways of thinking, are getting it wrong. In the case of the "something" believers, they are missing the Truth of Christianity. For the lazy, they are thumbing their nose at God, who asks only one hour of the 168 in your week. For the angry, they are committing the mistake of throwing the baby out with the bath water.

The Truth of Christianity is found in the person and the teachings of Jesus Christ. "I am the Way, the Truth, and the Life. No one comes to the Father except through me" is what Jesus said. You have only a couple ways to confront that statement. You call him a crazy man or a liar, or he was telling the truth.

The laziness of true excuse-makers who are otherwise believers is perhaps the worst of them. These people know they should be in church, but they would rather sleep, or go out to breakfast, or read the paper, or watch a ballgame. Again, God's own words as given to us in His most basic commands: "Remember to keep holy the Sabbath". He asks you for an hour of your week. Christ suffered on the cross for hours for you. That is too much for you? Really?

For those staying away out of anger, you are only punishing yourself. Your anger should be directed at priests who committed these heinous sins, and at the bureaucrats who protected them. But your experience at Mass on Sunday is your chance to overcome these sins. Coming together as a community of believers in worship shows that, no matter what, you will not lay down, your Church cannot be laid low by men.

In his "Why Should I Go to Mass on Sunday?", William J. Bradley says it well: "When we go to Mass we tell the world around us who we are and what we represent. Simply by going to Mass makes us all evangelists to our family, friends, neighbours and the community in which we live."

At Mass we are encouraged by God's words in the Bible, we are strengthened by our Lord's gifts in the Sacrament of Eucharist, and we are uplifted by our fellow parishioners prayers. Find a schedule of Catholic Mass at your local church. Walk in and slip into a pew. Listen. Pray. I believe that you will be surprised at what God will open in your heart, mind, and soul.

Heed the Call

Jesus Christ was approximately 30 years old, and he was ready to step from the shadows of a life which to that stage had been lived in relative anonymity.

He had learned of the fate of his cousin, John 'the Baptist', and decided that it was time for he himself to begin a public ministry. It was what he had waited his whole life to do. It was the entire reason for his being alive.

Jesus knew as he began that he would need to start somewhere. And so he set out along the edge of the waters of the sea of Galilee, beginning to spread there a message" that the people should "repent, for the kingdom of Heaven is at hand."

As he made those first tentative public speeches and teachings, he was mostly alone, and he quickly came to realize that he needed help. He needed people to help him travel, to organize, to simply be his companions on the journey.

Walking along the edge of the Galilean sea he observed two brothers named Simon and Andrew, and he began to talk with them. He talked and taught, telling the brothers "Follow me, and I will make you fisher's of men!" His divine inspiration was so great that the brothers left behind their nets and began to follow Jesus.

The trio moved along the sea a bit and came upon the fishing ship of a man named Zebedee. Tending the nets with their father were his two sons, James and John, and Jesus again began to speak to the men and called on them to join him, which they did.

From this humble beginning has arisen the greatest church in the history of the world. The very church of the one true God Himself, founded by His only son.

The Catechism of the Catholic Church

A good household will inevitably include within it an area for a good library, a book shelf, table books, or some combination of these. And in every single one of those homes the one indispensable 'must-have' book is a good, readable copy of the Bible, the very Word of God.

In every Catholic household, and in fact in any home that wishes to explore an even deeper study and understanding of the Bible and the teachings of the Church, there is one more book that is also important to own. That book is the official "Catechism of the Catholic Church", which has now been available for more than a decade.

On September 8th, 1997, Pope John Paul II promulgated changes to the 2nd Official English Edition of the book in order that it might conform to changes made to the Latin version on that same date. In the end, what currently stands is intended to be a 'universal catechism', one to be used as a resource or reference point for all other such efforts within the Christian Church at large.

The modern Catholic Catechism is in John Paul II's own words "a full, complete exposition of Catholic doctrine, enabling everyone to know what the Church professes, celebrates, lives, and prays in her daily life."

In 1985, the Catholic Bishops recommended that the effort should be made, particularly with the many changes to Church practices in the decades since Vatican II, to explain more fully, clearly, and substantively the Church official teachings on the many and varied topics for which it is responsible.

Resolve to Come Back to Church

In these first few days of the New Year many of us are struggling with beginning resolutions to improve our lives. For many this involves losing weight and getting in better physical shape. For some it involves straightening out their financial lives.

No matter what your particular resolution, deciding to go back to Church, or perhaps even to go to Church regularly for the first time in your life, would be the single most important and rewarding for yourself and your family.

Going to Church requires taking care of a few formalities first, such as which Church to attend. There are many 'fly-by-night' operations out there disguised as churches. There are also any number of churches run by a strong pastor wholly dependant on that one person, always a dangerous proposition.

At the risk of alienating some, I am going to make a very brief case for you to give the Roman Catholic Church a try. Most of you probably already know which Catholic parish in which you live. If you don't just visit the Archdiocese website at archphila.org or give them a phone call at 215-587-3600.

The Catholic Mass is one of the most solemn and comforting services that you will ever experience. The solemnity comes from it's respect and reverence for the experience of worship. There is rarely any jumping around or hollering or dancing here. Prayer, scripture, and sacrament are the highlights of a Catholic Mass.

When you attend a Catholic Church service you are getting virtually the same general Mass service being experienced by hundreds of millions of Roman Catholics the world over on any given Sunday.

A Good Catholic Boy

During the course of our lives most of us are going to have any number of labels placed upon us by others. Some we will wear with pride: hard worker, strong willed, high energy. Others will cause us to reevaluate ourselves: lacks effort, undisciplined, tardy.

Recently, someone hung on me the moniker of being a "good Catholic boy" based on limited knowledge gathered by my writings and commentary at this blog. I believe that it was meant to be somewhat complimentary, but it also has caused me to evaluate whether or not it is actually true.

The only way to figure out if I am indeed a 'good Catholic boy', in fact if anyone can be described in such a manner, is to determine what exactly that phrase means. To do that, I think we need to break it down, word by word. What does it mean to be good, to be Catholic, to be a boy? And then we need to figure out if, taken together, those words would constitute a compliment. Would they be something of which to be proud?

Let's start off with being 'good', a virtue the meaning of which most of us could probably agree. Webster's primary definition of 'good' states "of a favorable character or tendency", and secondarily as "virtuous, right, commendable". Sounds 'good' to me. But do I personally fit the bill?

Examining the totality of any American citizen's life is going to reveal specific incidents of what most of us would consider 'good' actions and 'bad' actions. It is not only possible, but it happens in fact that people who are good the majority of the time, good in their nature, do sometimes commit bad acts. Conversely, people who many would consider as bad or even 'evil' can sometimes do a good act.

I would like to consider myself as falling into the former category, where I feel that most of us fall. An honest evaluation of the person that I know myself to be inside, and the reactions that people generally have towards me, lead me to believe that I am indeed a generally 'good' person. That I know also for a fact that I have committed some 'bad' actions in my life does not detract from that basic goodness, it simply keeps me striving to improve as a human being.

While being 'good' or 'bad' as a part of your basic character as a person is really not that hard to determine in most instances, even easier to determine is the idea of being a boy. It starts with the premise that you are sexually a male, so that part is easy. The real difficult point is to draw a line between boyhood and becoming a 'man', an adult male.

Putting an exact age on this shift is troublesome. Just because someone reaches the age of 18 for instance, where in America you can do such things as vote, is not enough. Even reaching the age of 21, where again in America you can legally consume alcohol and by which point many people have or are about to graduate from college is not enough.

Moving from 'boy' to 'man' is not about some numerical, chronological age. It is about combining a certain minimum age with reaching a maturity level at which you begin to think outside of yourself on an egotistical level. Some can reach this point at age 16, others at 18, others at 21. Some males take decades to reach the point where they can legitimately call themselves a 'man' in real terms.

Being a man means taking care of your responsibilities to home, family, and career. It means placing the needs of your family ahead of your own personal needs and desires. It means setting a good example, working hard, and taking important issues such as faith, politics, and morality seriously. During my own life, moving from boyhood to manhood came in fits and starts.

I had some tremendous responsibilities put on my shoulders at a time when many would still have considered me a boy in chronological age. Parenthood, marriage, and taking care of a sick parent all came to me at very young ages. Over the years I handled most of those responsibilities, but in retrospect I know that I didn't always handle them the way I now believe that a true man would. I absolutely can be accused of being selfish, ignorant, and unreliable at times, especially when I was younger.

But I certainly feel that the totality of my life experiences has left me as a 'man' today. I know that I have grown as a father and grandfather, as a husband in my second marriage, as a homeowner, as a professional in the law enforcement field. So at this stage of my life I feel pretty comfortable in accepting someone calling me a 'good man', even if I still may act a bit childish from time to time.

The final term to look at here is that 'Catholic' label. That one might indeed be the hardest, even though for some it might seem the easiest to determine. Let's face it, anyone can call themselves whatever they want and justify it in some way. People who consider themselves 'Catholic' as a matter of faith do that frequently. You grew up Catholic, or you go to a Catholic church at times, or you send your kids to a Catholic school.

Does any of that make you 'Catholic' truly? If not, what does make one a Catholic in deed, not just as a label. The roots of the word go back to Greek origin, and basically are going to lead you to 'universal' as a definition. In the early Church, if you were a Christian you were catholic. Of course as we all know there were many doctrinal splits in the Church over the millenia.

Today being a Catholic with capital 'C' signifies to most that you belong religiously to the Roman Catholic Church. You can call yourself a member if you are baptized into the Church, and then more fully as you progress through receiving the Sacraments, particularly Confirmation. Stronger commitments are reached with regularly attending Mass and receiving the Eucharist at Holy Communion, and in cleansing yourself of sin in Penance and Reconciliation.

But these are acts of physical or emotional commitment on ones part. What is truly needed to really be able to call oneself 'Catholic' is an understanding and living out of the basic creed of the Church to be 'one, holy, and apostolic' in nature. You follow the 'one Church' established by Christ whole-heartedly, you always attempt to live your life in a holy manner even if you fall short most times, and you try to spread Christ's word in apostolic fashion by your own words and deeds.

In this sense, I feel comfortable calling myself a Catholic. I do believe in the Church and it's creed, in the teachings of Jesus Christ, and I do feel inspired by the Holy Spirit as a direct presence in my life. I read the Bible. I go to Mass and receive Communion. I go to Confession and perform Penance (though not as often as I probably should), and I have been both baptized and confirmed in the Church.

As I have gotten older I have begun to express my Christianity and Catholic beliefs much more frequently, particularly here at my blog. I have volunteered as a lector in my own church. I have supported my wife as she herself converted to Catholicism some years ago now. I have subtly tried to pass along my faith to my children, something that I failed to do strongly enough when they were young. I pray every single day that they come to a full faith in Christ during their lifetime. I believe that I still have much more to do, but that 'Catholic' is certainly a term you can use to describe me at this point.

So in the end, the term that was hung on me of being a "good Catholic boy" is a bit misleading. I am only 'good' most of the time. I still have much room to grow in my 'Catholic' faith. I have mostly shed the habits of a 'boy' and take my responsibilities as a man far more seriously. But I know inside that I am a 'good' person, I am happy to practice and express my 'Catholic' faith, and am confident enough in my manhood to still allow the 'boy' in me to come out at times.

"A good Catholic boy." I have some work to do still, but I think that I can happily live with that. I hope to be able to live up to that label going forward in experiencing this gift of life that God has given to me. I would invite anyone reading this to also try living up to the challenge one day, one action, one moment at a time.

The 'Secret' to a Good Marriage

Thanks to Miss USA runner-up Carrie Prejean, there has been a lot of discussion around the country in the past week regarding the issue of the sacrament of Marriage.

I also had the honor of attending a wedding yesterday, and got to enjoy all of the joy and happiness that surrounds those blissful occasions.

I'm going to keep the marriage topic going for one more day here. Only this time it's not going to be the issue of 'who' or 'what' should or should not be allowed to marry.

Rather, I'm going to dip in to my own personal experience and education bag of tricks to offer some advice to married couples, and to those who are contemplating getting married.

I think that I can speak on this topic as well as most anyone on earth. I've been married twice in my lifetime, raised children, and gone through almost every type of struggle that most normal married persons go through, including any number that I myself created along the way. I've bought and remodeled two homes. I've bought three cars, a handful of barbecue grills, and a golden retriever.

I've gone from being a 'cafeteria' Catholic to a solid, church-going, sacrament receiving, money-happily-donated defender of the faith. My point is that, like many of you, I come from a decades-long background and experience base that gives me a strong perspective of what it takes to make a marriage work.

I didn't come upon my own particular ideas easily or quickly, nor without causing myself and my family in both marriages a number of difficult moments. But what I have learned is that marriage can be broken down to the dedication of ones self to a pair of very simple words: love and priority. Let's deal with the easy one first.

AIDS: Serious Problem Requiring Serious Solution

In July of 2008, the World Health Organization in conjunction with the United Nations released a report which stated that approximately 33 million people worldwide were living with HIV/AIDS.

With a world population of over 6 billion people, that means the percentage of human beings with this illness is about .0055 of the total world population.

In other words, while we may be talking about a lot of people, we are not talking about a significant number. Better than 99% of the people on earth do not have this illness, and there is a reason for that.

The reason is that it is spread in its greatest numbers by far through irresponsible sexual practices, and the greatest number of those by far in the advanced world come through homosexual practices.

By far the highest numbers of AIDS cases in the world can be seen in sub-Saharan Africa, that area of Africa below the Sahara desert, where approximately 2/3 of all the cases on earth can be found. It is highly likely that this area of the world is where the AIDS virus first found its way into the human population.

There are serious problems in this part of the world largely attributable to poverty and a lack of education, which themselves are perpetuated by the autocratic and despotic governments.

At the individual and familial level the results are involving shortcomings in personal hygiene and the overall lack of cleanliness, combined with the social problems of acceptance of multiple sexual partners at any one time.

In short, AIDS came out of Africa and remains at its strongest there, and around the rest of the world it has spread largely due to irresponsible and deviant sexual practices. Anyone who tells you anything else is simply perpetrating a fraud on you.

Our Lenten Burden is Light

Yesterday was 'Ash Wednesday' which marks the beginning of the 40-day period leading up to Easter marked by sacrifice and fasting known as Lent.

The origins of this pre-Easter fasting period have been disputed. Some feel that Lent traces back to the Apostolic era of Jesus' followers themselves during the years immediately after his death. Others feel that it developed later, perhaps around the time of the Council of Nicea in the early fourth century.

Whatever the origins of the custom, it has become a period of forty days based on various Biblical examples provided for such a period by Moses, Elias, and Jesus Christ Himself, who was said to have laid in the tomb for forty hours.

In the early years the actual fasting periods and methods varied in many places, but of course it generally involved someone intentionally 'giving something up' from their regular daily lives as a sacrifice in remembrance of the ultimate sacrifice that Christ had made on the cross.

Socrates spoke of the practice in the fifth century when he described some who "abstain from every sort of creature that has life", meaning that these people would eat only fruits, vegetables, nuts, grains, and things of this nature. Still others, he said, ate fish only, or ate only birds and fish, or abstained from eating eggs, or ate only dry bread.

There were still others in those times who were even more strict in their fasting, taking only a couple of meals each week. The early rules of the Church on fasting said that you could only take such meals in the evening, and that meat and wine were forbidden during fasting.

TV Watch: The Journey Home

Marcus Groti leads folks on "The Journey Home"

There is a regular weekly television program on EWTN called 'The Journey Home', and during this program various individuals are highlighted who each have made that 'journey home' to the Catholic Church from some other religious denomination.

The program is inspirational both for Catholics and for those of other Christian faiths, as well as for complete non-Christians.

It is an evangelical program in that the guests speak to their own individual, personal experiences in coming to the Church, or back to the Church after being away.

The regular host is Marcus Grodi, a former Protestant minister who himself returned to the Church a number of years ago. Grodi is the founder and head of the Coming Home Network, which is a group that helps folks on this journey towards a fuller, more complete relationship with Jesus Christ.

It is so very important to remember that Christ Himself founded just one Church, not many. He did not make Peter the head of His Church, and then tell his followers that if something came up while Peter and his successors were spreading and refining the Word, they should take a walk and start their own church.

Pulling Back the Curtain

I've been thinking about it for a couple of years now, but just never had the nerve. Either I was going to be too embarrassed, or I was fearful of exposing my face to someone that I might have to see on a regular basis.

So it was with a little bit of nervousness that this past Saturday I entered the confessional at church and finally pulled back the curtain for a face-to-face confession.

Penance is one of the seven Sacraments of the Catholic Church, instituted by Jesus Christ Himself "in which forgiveness of sins committed after Baptism is granted through the priest's absolution to those who with true sorrow confess their sins and promise to satisfy for the same."

We are all sinners, we all commit sins, some of us more frequently and heinously than others. We need to seek forgiveness in order to restore our full relationship with God, and He has provided us the means through the intervention of His Son.

When you enter into the Sacrament of Penance, what is known commonly in the Church as 'confession', the misconception is that you are telling your sins to a man, the priest, and that he forgives you. That is simply not the case.

The power to forgive sins rests with God alone. However, he utlizes his blessed priests to act as ministers or confessors in humanizing the process. It is wholly necessary that we come to confession prepared to honestly evaluate our thoughts and actions, and to confess those that have broken our relationship with the Lord.

Giving Thanks Every Day

There are many Catholic and other Christian families all around the world who begin each of their meals with the practice of saying 'grace'.

Used in this context of a prayer said before a meal, grace literally means 'thanksgiving'. You are supposed to be thanking God for the gift of His bounty supplying the most basic of human physical needs.

Many people believe that this prayer is obligatory, not optional, and that it should be said not only before the meal, but also after the meal.

Christ gave us a tremendous example as he broke bread with His disciples at the Last Supper, and many other times throughout his ministry.

In early monasticism, each dish would be brought out separately, and prayer would be said prior to each of these dish courses.

Throughout the history of the Church, saying 'grace' or some prayer before each meal has been a traditional staple of the faithful, and teaching your children the proper way to say grace was a key educational effort for families.

TV Watch: Crossing the Goal

"Crossing the Goal" features former NFL star Danny Abramowicz (lower left)

EWTN, the 'Eternal Word Television Network', is the American television network which broadcasts Catholic-themed television programming.

The network has come under some attacks and criticisms since Mother Angelica, the pithy nun who founded the network in 1981 and grew it into the most recognizable world wide media voice of the Catholic Church, left the network in 2000 due to health concerns.

These attacks have generally been from that ultra-conservative wing of the Church that sees Vatican II as a form of blasphemy and its modernization as a bastardization of the faith.

The facts are, of course, far from what these radicals would have you believe. God inspired not only the early Church leaders in the time of Christ, but also many holy men and women prior to His arrival here on earth, and many more since He died for our sins, rose from the grave, and moved on to His kingdom in Heaven.

The very modern EWTN mixes rebroadcasts of traditional Catholic elements, such as a taped version of Mother Angelica herself leading a saying of the rosary, with more modern stylized programming. The goal of course is to not only grow the Church, but reinforce its teachings and its principles to today's Catholic community.

One particularly insightful and well done show that highlights this combination of modernity with tradition is the Friday night "Crossing the Goal". The show uses a sports talk show inspired styling and theme to direct spiritual teaching particularly towards today's men.

A Gift From the Middle Ages

He didn't quite live to the age of 50, but in his somewhat shortened lifetime, Thomas Aquinas would prove to be the greatest of the men who came collectively to be known as the 'Scholastics'.

This succession of men included Saint Anselm, who posited that God's existence was largely provable in the very definition of Him as 'that than which nothing greater can be conceived.'

It included Peter Abelard, a teacher who gathered a list of apparent contradictions in Church teaching and the Bible. He then set his students to the task of resolving them, saying to them "By raising questions we begin to enquire, and by enquiring we attain the truth, and, as the Truth in fact said: 'Seek and ye shall find, knock and it shall be opened to you.'"

It included Peter Lombard, who may have been a student of Abelard, and whose work 'Sentences' became, next to the Bible, the central textbook of theology for five hundred years, from the late 12th thru the 17th centuries. This systematic exposition of Catholic faith looked to combine reliance on Church authority with the employment of reason in order to explain theological points.

The work done in this 'Age of Scholasticism' is explored in more detail in an excellent recent book by Thomas E. Woods, Jr. called 'How the Catholic Church Built Western Civilization'. Woods speaks of the Scholastics, who emerged during the period of history that we know as the 'Middle Ages', as educated men.

The Church and the Death Penalty

It might seem to some that a topic as fraught with controversy as the death penalty might not be the best topic for this 'Sunday Sermon' series that I have going as a regular feature here at the website.

However, these are not normal times, and these times have resulted not only in my own personal re-evaluation of the issue, but also have resulted in my own increased research into the topic.

These 'times' that I am speaking about involve the murder of four on-duty uniformed Philadelphia police officers within the past calendar year, including last week's cold-blooded assassination of P/O Pat McDonald. This follows on the heels of another similar murder of P/O Gary Skerski just 2 1/2 years ago.

Gary was the only one of these recently murdered officers whom I knew personally. He was alternately gruff and gregarious, but if you knew him well enough to be taken into his inner confidences it was usually the humor that you were exposed to: Gary was quite simply a very funny guy.

He also was a man who cared a great deal about supporting his family, and although his career had taken him to a relatively safe position in community relations, he would go back onto the often hard streets, making overtime as a part of the 'Safe Streets' effort to lower the drug trade in Philadelphia. While working this detail one night, Gary was gunned down by an armed robber.

When Gary Skerski was murdered, I lost someone whom I had laughed with, ate meals with, even worked a few shifts on the same details and in the same vehicles with. For some reason though, throughout the entirety of my police career, even through most of these recent murders, I maintained my status as one of the few police officers who were not in support of the death penalty.

I believe that these are personal, individual decisions that each of us has to make, coming to peace with the decision in our own hearts and minds.

The Assumption of Mary and Marie

This past Friday, August 15th, is celebrated each year as the Feast of the Assumption in the Catholic Church. 'The Assumption' represents 'the happy departure of Mary from this life', and 'the assumption of her body into Heaven'. The online New Advent encyclopedia further refers to it as "the principal feast of the Blessed Virgin."

It is thus incredible to me, or maybe in retrospect not so much so, that this holy day coincides with the anniversary of my own mother's passing. My mom, Marie Therese Gilmore Veasey, passed away on August 15th, 1998, alone in her home on what was also a Friday in that year.

I had the unpleasant, but perhaps fortunate, task of finding her. Unpleasant for obvious reasons. Fortunate in that I can't think of anyone that I would have rather walked in and found her that day.

I was always close to my mom, and had lived with and helped take care of her throughout my twenties and into my thirties while she dealt with an often debilitating illness that had robbed her of much of her adult life.

Forgive Yourself

Apparently there are many Christians out there who, even after participating in the Catholic sacramental process of confession and reconciliation, find that they continue to worry about past sins for years after they have confessed them. The fact for many people is that the Lord forgives more easily than we can forgive ourselves.

In the New Testament, John 3:17 says it most completely: "God did not send the Son into the world to condemn the world, but that the world might be saved through Him."

Let's start by dealing with the forgiveness of sins as the Church deals with it. God gave us two ways to be forgiven of our sin. First is the sacrament of Baptism, which I spoke more fully about last weekend at this blog. Baptism was given by God to take away the 'Original Sin' committed by Adam in the Garden of Eden, as well as to cleanse our souls of any sins committed by us prior to our baptism.

At Pentecost, Peter, who Christ had left as the first steward of his Church, said: "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins..."

Of course, man is an imperfect creature, and he will sin even after being cleansed and forgiven at baptism. To help man with sins committed after baptism, another process was needed. That is a process which has been called by the names confession, penance, and reconciliation after the three main parts of this process.

Say a Little Prayer

Another Sunday, another topic on spirituality and religion, and this one covers one of the single most important things that every one of us can be, and should be, doing on a regular basis. I am talking about the simple act of prayer.

Taking just a few minutes, heck even just a few seconds, to ask God for his help, guidance, protection, and assistance in some matter of importance to us. Our prayer can be for almost anyone or anything, and can take on many forms, formal and informal, in a group or in solitude.

I believe that it is important to keep a running dialogue with God as a part of your life. First of all, He wants it. God wants you to stay in touch with Him, to talk to Him, to open yourself up to Him. And second of all, He deserves it. He is your Creator, the Maker of all that was, is, and ever will be.

For bringing you in to this wonderful world that He has created, you owe Him your regular interaction. It is the one thing that He really wants more than any other, your love and acceptance of Him as your Father.