Showing posts with label Gospel of Luke. Show all posts
Showing posts with label Gospel of Luke. Show all posts
Thursday, December 24, 2009
The Two Millenium Miracle
What do you believe about Christmas? At this time of year, billions of people on the planet are celebrating the birth of a baby that happened over two milleniums ago in a small town in what we know today as the Middle East.
Have you ever stopped to ask a simple question, one that would appear to be logical? That question would be, why?
Let's take a trip back in time. We'll make it a reality trip, one that journeys into the real world of those days and a few more over the ensuing centuries. Starting in first century Bethlehem in Judea, we find it dry and hot. No one exchanged Christmas cards. There were no trees being decorated. No one wore a crucifix around their neck.
Depending on whatever you choose to believe, on one mostly quiet night a teenage girl gave birth in a room, or a cave, or a barn, or a stable. Her child was a son, and she and her older carpenter fiancee would eventually take this child home with them to Nazareth and raise him through boyhood and adolescence into early manhood.
Labels:
Christianity,
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Gospel of Luke,
Jesus Christ,
Nativity,
radical islam,
Rome,
secularism
Sunday, December 6, 2009
Christmas Thanks to a Young Mother
We began to celebrate the Christmas season over the past week, the celebration of the birth of our Lord and Savior, Jesus Christ. Providing for humanity to be saved by God taking on a human role, however, required first a perfect vessel to deliver that physical birth to the earth.
In his gospel, Saint Luke tells us the story of how the angel Gabriel appeared to Mary saying "Hail Mary, full of grace, the Lord is with thee! Blessed art thou among women!" Gabriel was sent by God Himself to the teenage virgin who had been chosen as being worthy of body, mind, and spirit to bear the Lord in her womb, give birth to the infant, and be responsible for raising Him as a child.
At the point at which Mary is presented with the idea of becoming the Mother of God, she has a choice. Mary's body wasn't taken over by God, she was not forced to take on this responsibility. She was not herself bred for this sole purpose. She was a normal, young, human woman.
One thing that we know about human beings in their relationship to God is that we have been given a 'free will', the ability to make our own choices and decisions. We have the choice to accept or reject God and His plan for the world and for us as individuals. Mary was given this same choice, and she chose to say "Yes" to God.
This is not at all the same idea of 'choice' involving a pregnancy that has become a hot political and social topic in todays world. In todays arguments, the 'choice' is not between becoming pregnant or not, in having a child or not. Today the alleged 'choice' is between killing a baby that is already in a mothers womb, or of delivering that baby fully and allowing it a chance at a full life.
What a brief look at the difference between Mary's very real choice and that of women today in the abortion debate does highlight is the idea of consequence.
In his gospel, Saint Luke tells us the story of how the angel Gabriel appeared to Mary saying "Hail Mary, full of grace, the Lord is with thee! Blessed art thou among women!" Gabriel was sent by God Himself to the teenage virgin who had been chosen as being worthy of body, mind, and spirit to bear the Lord in her womb, give birth to the infant, and be responsible for raising Him as a child.
At the point at which Mary is presented with the idea of becoming the Mother of God, she has a choice. Mary's body wasn't taken over by God, she was not forced to take on this responsibility. She was not herself bred for this sole purpose. She was a normal, young, human woman.
One thing that we know about human beings in their relationship to God is that we have been given a 'free will', the ability to make our own choices and decisions. We have the choice to accept or reject God and His plan for the world and for us as individuals. Mary was given this same choice, and she chose to say "Yes" to God.
This is not at all the same idea of 'choice' involving a pregnancy that has become a hot political and social topic in todays world. In todays arguments, the 'choice' is not between becoming pregnant or not, in having a child or not. Today the alleged 'choice' is between killing a baby that is already in a mothers womb, or of delivering that baby fully and allowing it a chance at a full life.
What a brief look at the difference between Mary's very real choice and that of women today in the abortion debate does highlight is the idea of consequence.
Labels:
abortion,
Angel Gabriel,
Christmas,
Faith,
God,
Gospel of Luke,
Jesus Christ,
Mary,
Saint Joseph,
Sunday Sermon
Sunday, March 22, 2009
Conspiracy, Betrayal, Denial
We are now just three weeks away from Easter Sunday, which along with Christmas Day is the celebration of one of the two greatest events in the history of mankind.
On that day of Easter we will celebrate the great victory of Jesus Christ over death, his rising from the grave into which he entered as a repentance for the sins of man.
But besides that sin for which his death was payment, there was a human process of actual conspiracy and betrayal that served as the mechanization leading to his crucifixion. And near that end there were a series of denials from his most beloved and respected friend and follower.
As the Bible tells it in the New Testament gospel of Luke, with the Passover festival about to begin the chief priests and scribes were looking for a way to put him to death. They feared Jesus' popularity among the people, and that many of his teachings were outside the bounds, some directly in conflict with, the tenets of the Jewish faith.
The Gospel of Matthew tells that they assembled in the palace of the high priest, Caiaphas, and consulted on how best to effect his arrest and eventual execution. Their initial plan was to have this plot carried out after the festival was over, because as both Matthew and Mark tell us, they feared "a riot among the people", such was Jesus' popularity.
Their plots against him came together more suddenly than they wanted because, the fact is, they were not in charge of things. As Luke tells it, Satan "entered into" one of Jesus' twelve disciples, Judas Iscariot, who approached the temple guards and the chief priests with an offer to betray Jesus and turn him over to them in exchange for money.
On that day of Easter we will celebrate the great victory of Jesus Christ over death, his rising from the grave into which he entered as a repentance for the sins of man.
But besides that sin for which his death was payment, there was a human process of actual conspiracy and betrayal that served as the mechanization leading to his crucifixion. And near that end there were a series of denials from his most beloved and respected friend and follower.
As the Bible tells it in the New Testament gospel of Luke, with the Passover festival about to begin the chief priests and scribes were looking for a way to put him to death. They feared Jesus' popularity among the people, and that many of his teachings were outside the bounds, some directly in conflict with, the tenets of the Jewish faith.
The Gospel of Matthew tells that they assembled in the palace of the high priest, Caiaphas, and consulted on how best to effect his arrest and eventual execution. Their initial plan was to have this plot carried out after the festival was over, because as both Matthew and Mark tell us, they feared "a riot among the people", such was Jesus' popularity.
Their plots against him came together more suddenly than they wanted because, the fact is, they were not in charge of things. As Luke tells it, Satan "entered into" one of Jesus' twelve disciples, Judas Iscariot, who approached the temple guards and the chief priests with an offer to betray Jesus and turn him over to them in exchange for money.
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Sunday Sermon
Sunday, August 24, 2008
God and Country
Of course it's purely a hypothetical question if you live in America or most any free nation, but if you simply had to make a choice, which would you choose: God, or country?
If you're someone who is among the tiny minority of Americans who doesn't believe in God to begin with, it's an easy question. And if you're one of those who loves God completely but has little faith or confidence in any government, then it's probably an easy choice for you as well.
But the vast majority of Americans would find this a difficult question with which to wrestle. Your first inclination would be to say something like "There's no way that would ever happen here in the U.S., so I don't even have to worry about it." Perhaps true.
When the United States of America publicly issued its Declaration of Independence on July 4th, 1776, the document began:
If you're someone who is among the tiny minority of Americans who doesn't believe in God to begin with, it's an easy question. And if you're one of those who loves God completely but has little faith or confidence in any government, then it's probably an easy choice for you as well.
But the vast majority of Americans would find this a difficult question with which to wrestle. Your first inclination would be to say something like "There's no way that would ever happen here in the U.S., so I don't even have to worry about it." Perhaps true.
When the United States of America publicly issued its Declaration of Independence on July 4th, 1776, the document began:
"When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them..."The Declaration goes on to famously state:
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."The document, written by Thomas Jefferson, was signed with affirment by him, John Adams, Benjamin Franklin, and leaders from all 13 original colonies. So the United States at its founding was a nation of believers.
Thursday, October 25, 2007
Jesus' Sermon on the Plain
Most everyone has heard of Jesus' unforgettable lessons taught at what has become known as the "Sermon on the Mount", what I believe to be the greatest single speech or teaching ever given.
On that day, as recorded in Matthew's Gospel, Jesus gave us the Beatitudes and the Lord's Prayer and the Golden Rule.
He told us that we are the "salt of the earth" and the "light of the world", that we should love our enemies, and taught mankind on a wide variety of issues from divorce to money to managing our anger.
But lesser known was his "Sermon on the Plain", as described in Luke's Gospel.
After beginning with some blessings similar in many ways to the Beatitudes, Jesus goes on to warn us of our own greed and selfishness:
On that day, as recorded in Matthew's Gospel, Jesus gave us the Beatitudes and the Lord's Prayer and the Golden Rule.
He told us that we are the "salt of the earth" and the "light of the world", that we should love our enemies, and taught mankind on a wide variety of issues from divorce to money to managing our anger.
But lesser known was his "Sermon on the Plain", as described in Luke's Gospel.
After beginning with some blessings similar in many ways to the Beatitudes, Jesus goes on to warn us of our own greed and selfishness:
"But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way."Bummer, huh? I mean, this Jesus was some tough guy to please, huh?
Labels:
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God,
golden rule,
Gospel,
Gospel of Luke,
Gospel of Matthew,
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Lord's Prayer,
Sermon on the Mount,
Sermon on the Plain,
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