Sunday Sermon: In the end, we all become one with God

1 Cor 15:28

Today marks the final Sunday in the liturgical year of the Catholic Church. 

Next Sunday begins the season of Advent, the four-week period leading up to the birth of Jesus Christ.

As Advent begins, the readings at Mass will begin to lead us towards that most important and holy moment in the history of humanity.

Today, however, we peer into the future, to the end of time itself.

The second reading today was from the first letter, sometimes called an epistle, written by Saint Paul to the Church at Corinth.

The Yale Divinity School calls this first letter from Paul to the Corinthians "a masterpiece of pastoral theology." Of this important and lengthy 16-chapter work, Yale further states:

"It challenges us to think about how we relate to the wider world that we fully engage even if it does not always share our values, provoking us to imitate Paul’s pastoral logic, which probes fundamental convictions to see how they apply in difficult situations."

Corinth today lies in south-central Greece, approximately 48 miles west of Athens. But the Corinth of Paul's time could be located about two miles southwest of today's city. Paul himself founded the original church in Corinth around 50 A.D., less than two decades after Christ's death.

Paul's first letter to the Corinthians was written during one of his stays at Ephesus. It includes a number of important teachings, and contains a handful of famous sayings that have survived through today.

The focus of my piece today comes from near the end of Paul's letter, and relates to the end of time. Here, Paul talks of Christ's return at the second coming, stating that he will destroy "every sovereignty and every authority and power" before finally destroying the "last enemy", death itself.

Paul then finishes by stating that once everything has been subjected to Jesus Christ, then Christ himself will be subjected to God. This is, as Paul puts it, "that God may be all in all." In the end, we will all become one with God, through Christ.

You can choose to interpret the exact physical and meta-physical mechanics of that merger with our Creator in a number of ways. However you choose to do so, the fact is that we don't know when these events will take place. Will they even take place in our lifetimes?

The more important point is that, no matter when the end times come, there is something that we can all and should all be doing right now. We should all be preparing now by subjecting ourselves to Christ.

Jesus said "I am the way and the truth and the life. No one comes to the Father except through me." Clearly the most important thing that we can do right now is ensure that we are believers. That we recognize that Christ gave up his life so that we could be freed from sin.

This acceptance, this subjecting of ourselves to Christ in accepting and celebrating his role in our lives, gives us a chance to join God as one of those "all in all" at the end.

A joyous season is about to begin. The birth of your Savior is not far off. As this holy time of year approaches, remember exactly whose birth it is that we will be celebrating. In the end, we all become one with God. That is only made possible by the one who is about to be born.

Sunday Sermon: A City Set on a Hill

The 'Sermon on the Mount' was delivered by Jesus Christ shortly after he had chosen his original twelve apostles and begun his public ministry. It is covered most famously in chapter five of the Book of Matthew within the New Testament of the Bible.

One of the most influential, inspirational speeches in the history of mankind is widely believed to have been delivered at or near what was once known as Mount Eremos, a hill located between Capernaum and Tabgha in northern Israel.

During this speech, Jesus delivers three of the most famous teachings of his life: the 'Golden Rule', the Lord's Prayer (Our Father), and the Beatitudes.

Another key element of what I personally believe to be the greatest speech ever given is a section that has become known as the "Similes of Salt and Light", which appears at Matthew 5:13-16.

The simile of light section specifically reads as follows:

"You are the light of the world. A city set on a hill cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father."

On January 11, 1989, President Ronald Reagan delivered his Farewell Address to the Nation. In it, he famously referenced this passage as it had been adopted by John Winthrop.

A&E Crucifies 'Duck Dynasty' Patriarch Phil Robertson

The reality series 'Duck Dynasty' about the Robertson family of Louisiana is easily the most-watched program on the A&E cable network.

The family became wealthy operating a duck-hunting product company, 'Duck Commander', and the show features the colorful bunch of long-bearded, no-filters Robertson men and the women who love them.

The patriarch of the clan is Phil Robertson, who began the business by making duck calls from area cedar trees in a family backyard shed for a quarter century. Two days ago, the show, network, and Phil Robertson began making headlines in the mainstream news.

Robertson was placed "on hiatus" indefinitely by A&E, which said in a statement that the network was "extremely disappointed" in remarks that he had made in an interview for 'GQ' magazine which were deemed offensive by the gay community. A&E further stated they "have always been strong supporters and champions of the LGBT (gay) community."

In the interview, Robertson is quoted as saying "Everything is blurred on what's right and what's wrong...Sin becomes fine art. Start with homosexual behavior and just morph out from there." He later says "It seems like, to me, a vagina - as a man - would be more desirable than a man's anus. That's just me."

Christians Need to Love One Another

As a lifelong Catholic who loves the Church, defends her publicly, and tries my best to follow her teachings, I have observed a phenomenon over the years.

It has become very obvious to me that some of my brothers and sisters in the Church have a serious moral superiority complex in regards to other Christian faiths. And I believe that this attitude has played a major part in continuing a divide in Jesus' Church.

Let's remember that one simple fact to begin with: it's not our Church. It's not mine, or yours. It doesn't belong to Pope Francis, or any other human being. The Church belongs to Jesus Christ. He is it's founder, and he is it's genuine leader still today.

Throughout centuries past, the sometimes immoral actions of Popes and other Church leaders directly led to many of the major schisms that have occurred which have separated believers from one another. Catholics need to recognize the truth in that burden before judging any Protestant, Episcopalian, or other Christian denomination.

The most important thing for any Christian is that they believe in the fact that Jesus Christ suffered and died for their sins, and that as followers of the Lord we have a responsibility to learn about his teachings and spread his Word, both to unbelievers and to those who have never heard it in the first place.

Brothers In Christ

In the Old Testament, the Book of Proverbs 27:17 reads: "As iron sharpens iron, so one person sharpens another."

In the New Testament, the Gospel of Matthew 18:20 quotes Jesus Christ as teaching: "For where two or three gather in my name, there am I with them."

We modern men can be funny creatures. There are many who consider themselves to be men of faith, yet find themselves trapped by fear or embarrassment when faced with the challenge of publicly professing that faith, especially among other men.

In a world that is rapidly deteriorating all around us in matters of faith, spirituality, religion, and morality, we no longer have the choice to seek comfort in private prayer. We must come together, publicly, and call this world to order in the name of Jesus Christ.

There are many ways that you can individually participate in this calling. First, of course, you can simply go to Mass. Attending a service at Church on a regular basis establishes a personal and community base. It is only a minimum, but it is a must.

Intercessory Prayer

Welcome back to the "Sunday Sermon" series, a former regular feature here, yet another that was allowed to drift by the wayside. Previously, the series was the one time each week where I was sure to post something of a spiritual nature.

Beginning with today's post on "intercessory prayer", these weekly featured posts will become more focused. Each Sunday, opportunity allowing, I will be writing on a specific element of the Christian faith experience.

There are few better places to begin than that most basic element, something that should be a part of every Christian's regular lifestyle, prayer. In particular, I want to examine "intercessory prayer", those times where we pray on behalf of others.

Is intercessory prayer effective? Can you really pray for someone else? Where does that idea, that tradition come from, and is the idea supported by the Church? If intercessory prayer is both accepted and effective, for whom should I be praying? Don't I have enough going on in my own life to pray for - why don't they pray for themselves?

To speak of intercessory prayer we must first define prayer itself. While there are many forms and functions of prayer, the Church teaches that vital to the prayer experience is attentiveness of the heart. One needs to be entirely submissive to the Word, willing and able to be obedient to God. With a right heart, prepared to accept whatever is God's will, you begin your prayers.

The Christian begins his or her prayers, in fact will begin each activity, their very daily life, by making the Sign of the Cross. As you enter into the form of your prayer, let God know that you come to him, not for yourself, but for another or others, in prayer humbly and fervently.

Let him know that you are fully repentant in the knowledge that you yourself are a sinner. Also, you are willing to accept whatever His plan will be, even if that should be something other than what you hope to see as a result of this prayer.

What's So Funny, God?

There is a famous old Yiddish proverb that has had many takes on it over the years, widely attributed to Israel Furman in 1968, which is itself a take on the Bible's Psalm 33:10 verse reading "The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples."

That saying of Furman's? "Man plans, and God laughs."

The actual translation of the Yiddish would be that man proposes, and God disposes. In other words, we can make all the plans that we want here on Earth in regards to our lives, but in the end it will be God's plan that will come to pass, whether or not that coincides with our own plans, hopes, and dreams.

The saying came to me this morning as I contemplated a recent dual tragedy which has struck a family that I know personally. They suffered a sudden, recent, untimely death, and now immediately on top of that tragedy have suffered yet another major blow. Without going into details, still fresh and painful for many, there are a number of people suffering because of these twin tragedies right now, and a few whose lives have been completely devastated.

How do we possibly make sense of such apparently senseless tragedy? How can any of that be a part of God's plan for those individuals, for that family? And what does it have to do with that old Yiddish saying that I mention in the beginning of this piece?

No matter what age, we all make plans. Young people plan on where they're going to meet after school, what they're going to do this weekend. Students plan on what courses they are going to sign up for in the next semester or school year. Folks make plans for with whom they want to begin or continue a relationship, how many children to have, their career choice, where they are going on vacation, what's for dinner tonight, and much more.

But how many plans have you made in your life, small or large, only to have something intervene to delay, change, or completely thwart those sometimes well-conceived plans?

Become a Beacon of Light

And God said, "Let there be light," and there was light. God saw that the light was good, and he separated the light from the darkness.
Genesis 1:3-4


There is plenty of darkness in the world today. Every single day you can turn on a 24-hour news network, open any news website, pickup a newspaper and read about the influence of the darkness in men's souls.

As of yesterday there were 212 homicides committed in the City of Philadelphia alone. That's 17 more than last year at the same time, and last year ended with 18 more than the previous year.

On Sunday, white supremacist Wade Page walked into the Sikh Temple of Wisconsin and shot nine people, killing six immediately. Among the three critically wounded was a white Oak Creek police lieutenant, Brian Murphy. One wonders if a white Irish-Catholic who worked every day to keep his community safe and peaceful was an intended target of Page's particular brand of hate. One answers that it really doesn't matter.

Page and others such as Timothy McVeigh, who bombed the Murrah Federal Building in Oklahoma City in 1995, Eric Harris and Dylan Klebold, who murdered 13 people in their 1999 rampage at Columbine High School in Colorado, and Troy West, who mercilessly beat a black female military veteran in front of her 7-year old daughter outside a Cracker Barrel restaurant in Georgia in 2009 are all examples that the white community needs to take to heart.

Shootings, stabbings, and other attacks in this country and around the world do not have as their common denominator the race, sex, ethnic background, or religious belief of the attackers. What they do have in common is darkness and hate. At some point in the attackers lives, they chose to embrace the darkness over the light, and as with many who make such a choice, found their lives spiraling out of control.

It's Hard to Dance With a Devil On Your Back

Florence Welch awoke one morning after a particularly long, hard night of partying and drinking way too much. This particular morning-after found her body exhausted, her mind a scramble, and her soul depressed.

She wasn't particularly happy about what she could remember about that previous night. At the time she thought she was having a good time, but she didn't think about the consequences.

That is always going to be a problem, not realizing the fullness of the price that you are going to have to pay for the mistakes that you are willfully making right now in your life.

Florence Welch is a singer and a songwriter, and so the outlet that she chose to help her express and overcome her feelings that morning was to pen a song called "Shake It Out", one that she had her band, 'Florence and the Machine', set to music and video.

The bible tells us that Satan was an angel in God's heavenly army. The single most beautiful and magnificent angel, he was known as Lucifer, the angel of light. There was something about him that stood out, and it was noticed by other angels as well. His ego grew so large that he eventually believed that he could take God's place, and so he rebelled against God.

Of course, he could not win, but you could not tell him that. In the end he was banished from heaven for eternity, along with a third of the angels. They had chosen to follow Satan in his folly.

Cast down to earth, they looked about at God's creation knowing how important this world was to the Almighty. In particular, Satan saw the man and woman who were particularly beloved by God.

Adam and Eve had been created in God's own image, and they dwelt in a garden paradise without a care. They had no idea of the danger that was now approaching. They didn't even know of the concept of danger or fear. How could they possibly have been prepared for the devil?

9/11: Are We Expected to Forgive?

Father Mychal Judge lost his life ministering at the Twin Towers on 9/11

One of the most basic foundations for any person of faith is the notion put forth by 18th century English poet Alexander Pope in that "to err is human, to forgive divine", and that we should love even our enemies. But how far does that go?

Are the families and friends of those killed in the Islamofascist terror attacks against America on September 11th, 2011 expected to forgive the terrorists who carried out the attacks and those who helped plan it, including people like the now-deceased Osama bin Laden?

Are the families of Holocaust victims to be expected to forgive their Nazi captors and murderers, including Adolf Hitler? The families of Sharon Tate, the Labiancas, and their other victims expected to forgive Charles Manson and his followers? The families of Nicole Brown Simpson and Ron Goldman expected to forgive O.J.?

Would the widow of murdered Philly cop Danny Faulkner, Maureen, and his fellow Philadelphia police officers be expected to forgive Mumia Abu-Jamal? Would all of the jPhilly police officers' families who had their husbands, wives, sons, daughters, parents, friends and co-workers taken from them in recent years, even over the department's history, be expected to forgive those who murdered or were otherwise responsible for the deaths?

There is an easy answer to what is basically one question: should we be expected to forgive people for the very worst things that they could possibly due to us and our loved ones. That answer is an unequivocal, resounding, empowering "Yes".

God Speaks to You Personally

So many of us, believers and non-believers, search in our lives for some direction or path to follow, one that will lead to our best chance for happiness, peace, and love.

We know that nothing is guaranteed, that even the best laid and followed plans can be scuttled by any number of circumstances outside of our control.

But how do we give ourselves that best chance to find what we are all looking for in life?

I would suggest to you that your best chance lies in listening to the voice inside of you that has been there since your youngest moments, that has travelled with you throughout your life, and which will speak to you right up until the moment of your death and beyond.

God created you in His image and likeness. He gave you at least one special gift as well, many of us more than one. To some he has entrusted great intellect. To others great physical beauty. To some he instilled the ability to lead others. For some it is the gift of oratory, or art, or writing, or singing. Analytical abilities, mechanical abilities, technological proficiency.

In bestowing upon you whatever gift it is that He granted, there comes with it the responsibility to use that gift to make the world in which we live a better place for ourselves and our fellow man, to whatever extent we can achieve such a goal.

Church Matters

There are some who will tell you that they don't believe it is important to attend formal church services, such as the Catholic Mass. They will tell you that their relationship with God is private, between them and Him, and that they talk and/or pray to Him on their own.

People who use this excuse to avoid regular church services do so for a variety of reasons. Let's leave out the atheists and the agnostics, we already get why they don't go to church. The people that I am most interested in addressing here are the Christians of the world who stay home on Sundays.

The church avoiders include those who believe in "something", but feel that there are many religions around the world, who is anyone to say that theirs is the one, true church, and thus refuse to commit to any one set of beliefs, staying away from church for this reason.

The avoiders also include the obvious, the true lazy excuse-makers. They just don't feel like getting up early on a Sunday morning, or setting aside time on their days off from work to feel obligated to give up some of that free time.

The church avoiders also include those who are angry with their church, such as Catholics who stay away because of issues such as the Church position on abortion, or gay marriage, or because of the recent explosion of priest sexual abuse scandals.

In the end, all of these people who are avoiding church, making excuses for what they feel are valid reasons or ways of thinking, are getting it wrong. In the case of the "something" believers, they are missing the Truth of Christianity. For the lazy, they are thumbing their nose at God, who asks only one hour of the 168 in your week. For the angry, they are committing the mistake of throwing the baby out with the bath water.

The Truth of Christianity is found in the person and the teachings of Jesus Christ. "I am the Way, the Truth, and the Life. No one comes to the Father except through me" is what Jesus said. You have only a couple ways to confront that statement. You call him a crazy man or a liar, or he was telling the truth.

The laziness of true excuse-makers who are otherwise believers is perhaps the worst of them. These people know they should be in church, but they would rather sleep, or go out to breakfast, or read the paper, or watch a ballgame. Again, God's own words as given to us in His most basic commands: "Remember to keep holy the Sabbath". He asks you for an hour of your week. Christ suffered on the cross for hours for you. That is too much for you? Really?

For those staying away out of anger, you are only punishing yourself. Your anger should be directed at priests who committed these heinous sins, and at the bureaucrats who protected them. But your experience at Mass on Sunday is your chance to overcome these sins. Coming together as a community of believers in worship shows that, no matter what, you will not lay down, your Church cannot be laid low by men.

In his "Why Should I Go to Mass on Sunday?", William J. Bradley says it well: "When we go to Mass we tell the world around us who we are and what we represent. Simply by going to Mass makes us all evangelists to our family, friends, neighbours and the community in which we live."

At Mass we are encouraged by God's words in the Bible, we are strengthened by our Lord's gifts in the Sacrament of Eucharist, and we are uplifted by our fellow parishioners prayers. Find a schedule of Catholic Mass at your local church. Walk in and slip into a pew. Listen. Pray. I believe that you will be surprised at what God will open in your heart, mind, and soul.

Christ Will Come Again...When?

This weekend marks Palm Sunday, the beginning of one of the two holiest weeks in the Christian calendar.

On Palm Sunday we remember Jesus' entering the city of Jerusalem in Triumph to an explosion of good will, palm branch waving, and shouts of "Hosana" before undertaking the most important activities of his life.

These events included the overturning of the money-changers tables at the Temple and driving them out of that holy place, and resulted in some of his most famous teachings:

"Whatever you ask for in prayer with faith, you will receive"

"Many are invited, but few are chosen"

"Repay to Caesar what belongs to Caesar and to God what belongs to God"

"Whoever exalts himself will be humbled; but whoever humbles himself will be exalted"

He also was asked a question during these final days in Jerusalem regarding which was the greatest of the commandments, and famously replied:

"You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and first commandment. The second is like it: you shall love your neighbor as yourself."

He even foretold the coming of Christianity itself when he lectured the Jewish chief priests and the Pharisees that "the Kingdom of God will be taken away from you and given to a people that will produce its fruit."

The week which began in triumph and proceeded on through inspiration, challenge, and controversy would ultimately move to his betrayal, arrest, trial, persecution and would end with his death on the cross for all of our sins.

Christians also believe that Jesus Christ is destined to come again in what many refer to as the "End Days", the "End of Time", the "End of the Age", or in the "Apocalypse" period at the end of time. This belief doesn't come from a teaching of men, but from the promise of Christ himself in those same final days of his life.

But when will Jesus return?

Surrender Like Christ

Today is Palm Sunday, celebrating the triumphant entry of Jesus Christ into Jerusalem to begin the pentultimate week of his life which would end in the most important event in human history.

As Christ willingly surrendered himself for our sake, we should follow his lead. Our inspiration can be found right in the Bible, in Proverbs 16.

It is the Old Testament's Book of Proverbs chapter 16 where we learn to "entrust your works to the Lord, and your plans will succeed." This important chapter of God's own book of wisdom is full of lessons and inspirational sayings that guide us to surrender our lives to the Lord.

We all make plans and set our lives on a course. But no matter how well-meaning or well planned that personal direction might be, you will not find ultimate success without the blessings and guidance of the Lord. You must not only make your plans, but your plans must include yielding to God's ultimate plan for you.

"In his mind a man plans his course, but the Lord directs his steps" says Proverbs 16. "Happy is he who trusts in the Lord." 

Make your plans, they are necessary. But just as necessary is to both pray on your plans and to include in your prayers to God an acknowledgement that He might have another direction for you. Make your plea that His will be done.

The Catechism of the Catholic Church

A good household will inevitably include within it an area for a good library, a book shelf, table books, or some combination of these. And in every single one of those homes the one indispensable 'must-have' book is a good, readable copy of the Bible, the very Word of God.

In every Catholic household, and in fact in any home that wishes to explore an even deeper study and understanding of the Bible and the teachings of the Church, there is one more book that is also important to own. That book is the official "Catechism of the Catholic Church", which has now been available for more than a decade.

On September 8th, 1997, Pope John Paul II promulgated changes to the 2nd Official English Edition of the book in order that it might conform to changes made to the Latin version on that same date. In the end, what currently stands is intended to be a 'universal catechism', one to be used as a resource or reference point for all other such efforts within the Christian Church at large.

The modern Catholic Catechism is in John Paul II's own words "a full, complete exposition of Catholic doctrine, enabling everyone to know what the Church professes, celebrates, lives, and prays in her daily life."

In 1985, the Catholic Bishops recommended that the effort should be made, particularly with the many changes to Church practices in the decades since Vatican II, to explain more fully, clearly, and substantively the Church official teachings on the many and varied topics for which it is responsible.

A Good Catholic Boy

During the course of our lives most of us are going to have any number of labels placed upon us by others. Some we will wear with pride: hard worker, strong willed, high energy. Others will cause us to reevaluate ourselves: lacks effort, undisciplined, tardy.

Recently, someone hung on me the moniker of being a "good Catholic boy" based on limited knowledge gathered by my writings and commentary at this blog. I believe that it was meant to be somewhat complimentary, but it also has caused me to evaluate whether or not it is actually true.

The only way to figure out if I am indeed a 'good Catholic boy', in fact if anyone can be described in such a manner, is to determine what exactly that phrase means. To do that, I think we need to break it down, word by word. What does it mean to be good, to be Catholic, to be a boy? And then we need to figure out if, taken together, those words would constitute a compliment. Would they be something of which to be proud?

Let's start off with being 'good', a virtue the meaning of which most of us could probably agree. Webster's primary definition of 'good' states "of a favorable character or tendency", and secondarily as "virtuous, right, commendable". Sounds 'good' to me. But do I personally fit the bill?

Examining the totality of any American citizen's life is going to reveal specific incidents of what most of us would consider 'good' actions and 'bad' actions. It is not only possible, but it happens in fact that people who are good the majority of the time, good in their nature, do sometimes commit bad acts. Conversely, people who many would consider as bad or even 'evil' can sometimes do a good act.

I would like to consider myself as falling into the former category, where I feel that most of us fall. An honest evaluation of the person that I know myself to be inside, and the reactions that people generally have towards me, lead me to believe that I am indeed a generally 'good' person. That I know also for a fact that I have committed some 'bad' actions in my life does not detract from that basic goodness, it simply keeps me striving to improve as a human being.

While being 'good' or 'bad' as a part of your basic character as a person is really not that hard to determine in most instances, even easier to determine is the idea of being a boy. It starts with the premise that you are sexually a male, so that part is easy. The real difficult point is to draw a line between boyhood and becoming a 'man', an adult male.

Putting an exact age on this shift is troublesome. Just because someone reaches the age of 18 for instance, where in America you can do such things as vote, is not enough. Even reaching the age of 21, where again in America you can legally consume alcohol and by which point many people have or are about to graduate from college is not enough.

Moving from 'boy' to 'man' is not about some numerical, chronological age. It is about combining a certain minimum age with reaching a maturity level at which you begin to think outside of yourself on an egotistical level. Some can reach this point at age 16, others at 18, others at 21. Some males take decades to reach the point where they can legitimately call themselves a 'man' in real terms.

Being a man means taking care of your responsibilities to home, family, and career. It means placing the needs of your family ahead of your own personal needs and desires. It means setting a good example, working hard, and taking important issues such as faith, politics, and morality seriously. During my own life, moving from boyhood to manhood came in fits and starts.

I had some tremendous responsibilities put on my shoulders at a time when many would still have considered me a boy in chronological age. Parenthood, marriage, and taking care of a sick parent all came to me at very young ages. Over the years I handled most of those responsibilities, but in retrospect I know that I didn't always handle them the way I now believe that a true man would. I absolutely can be accused of being selfish, ignorant, and unreliable at times, especially when I was younger.

But I certainly feel that the totality of my life experiences has left me as a 'man' today. I know that I have grown as a father and grandfather, as a husband in my second marriage, as a homeowner, as a professional in the law enforcement field. So at this stage of my life I feel pretty comfortable in accepting someone calling me a 'good man', even if I still may act a bit childish from time to time.

The final term to look at here is that 'Catholic' label. That one might indeed be the hardest, even though for some it might seem the easiest to determine. Let's face it, anyone can call themselves whatever they want and justify it in some way. People who consider themselves 'Catholic' as a matter of faith do that frequently. You grew up Catholic, or you go to a Catholic church at times, or you send your kids to a Catholic school.

Does any of that make you 'Catholic' truly? If not, what does make one a Catholic in deed, not just as a label. The roots of the word go back to Greek origin, and basically are going to lead you to 'universal' as a definition. In the early Church, if you were a Christian you were catholic. Of course as we all know there were many doctrinal splits in the Church over the millenia.

Today being a Catholic with capital 'C' signifies to most that you belong religiously to the Roman Catholic Church. You can call yourself a member if you are baptized into the Church, and then more fully as you progress through receiving the Sacraments, particularly Confirmation. Stronger commitments are reached with regularly attending Mass and receiving the Eucharist at Holy Communion, and in cleansing yourself of sin in Penance and Reconciliation.

But these are acts of physical or emotional commitment on ones part. What is truly needed to really be able to call oneself 'Catholic' is an understanding and living out of the basic creed of the Church to be 'one, holy, and apostolic' in nature. You follow the 'one Church' established by Christ whole-heartedly, you always attempt to live your life in a holy manner even if you fall short most times, and you try to spread Christ's word in apostolic fashion by your own words and deeds.

In this sense, I feel comfortable calling myself a Catholic. I do believe in the Church and it's creed, in the teachings of Jesus Christ, and I do feel inspired by the Holy Spirit as a direct presence in my life. I read the Bible. I go to Mass and receive Communion. I go to Confession and perform Penance (though not as often as I probably should), and I have been both baptized and confirmed in the Church.

As I have gotten older I have begun to express my Christianity and Catholic beliefs much more frequently, particularly here at my blog. I have volunteered as a lector in my own church. I have supported my wife as she herself converted to Catholicism some years ago now. I have subtly tried to pass along my faith to my children, something that I failed to do strongly enough when they were young. I pray every single day that they come to a full faith in Christ during their lifetime. I believe that I still have much more to do, but that 'Catholic' is certainly a term you can use to describe me at this point.

So in the end, the term that was hung on me of being a "good Catholic boy" is a bit misleading. I am only 'good' most of the time. I still have much room to grow in my 'Catholic' faith. I have mostly shed the habits of a 'boy' and take my responsibilities as a man far more seriously. But I know inside that I am a 'good' person, I am happy to practice and express my 'Catholic' faith, and am confident enough in my manhood to still allow the 'boy' in me to come out at times.

"A good Catholic boy." I have some work to do still, but I think that I can happily live with that. I hope to be able to live up to that label going forward in experiencing this gift of life that God has given to me. I would invite anyone reading this to also try living up to the challenge one day, one action, one moment at a time.

Heaven Can't Wait

One of my all-time favorite songs is the beautiful ballad "Heaven Can Wait" recorded by the artist 'Meatloaf' from his classic "Bat Out of Hell" album and written by his longtime collaborator Jim Steinman.

The message of the song is that the singer has found such a deep, fulfilling, passionate love in their life here on earth that, despite it's promise of eternal beauty and peace in God's presence, as far as they are concerned heaven can wait.

I'm not going to waste any time in bashing the song or it's lyrics. This is one of the most simple and timeless love songs in modern music. But it does provide an opportunity to take a closer look at one of the most wide-spread mistakes that we as humans make. The mistake is in not understanding and accepting that no matter the beauty or peace provided us by anything or anyone here on earth, it pales in comparison to what is promised in Heaven.

The vast majority of us operate within the framework of our daily lives as if this is it, that this life is the only one that we get, so we need to live it to its fullest. How many times have you heard the phrase "life is short" or "life is meant to be lived" in defense of some course of action that someone is taking.

The truth of the matter is that, while a human lifespan on earth is relatively short, our promised existence in God's presence in Heaven is eternal. And while we certainly should strive for happiness and peace in our time here on earth, and strive to spread those to others, life is not meant to be lived to the point that we experience every sensation, good or bad, in our human lifetimes.

Revelation Perseverance

The Book of Revelation is the final book of the Bible. Also known to some as 'The Apocalypse' or the 'Revelation to John', the book is filled with symbolism as it unravels the end of times for man's journey here on the planet Earth which began in the Garden of Eden.

The symbolism of the book can likely be attributed to two parts. The first part is one that I believe to be mystical revelation in which God reveals future events to John of a spiritual or heavenly nature with symbols that he can understand and which are left to our interpretation for their exact meaning and nature.

The second part is one that I believe comes from John's attempts to describe future people, places, media, weaponry, technology and events in ways that are understandable to him based on the world of his time. For instance, John describes in Revelation 9:19 what I believe to be tanks as horses. When you read the passage and a few just prior, it is easy to follow this logic.

The Book of Revelation is about two main principles. As the New American Bible describes it "the triumph of God in the world of men and women remains a mystery, to be accepted in faith and longed for in hope." This means that we need to accept with faith that God has a plan for humanity, and that the culmination of his plan for humanity is nothing to be feared, but rather to be longed for.

The Substance and Evidence That is True Faith

What is faith? A direct answer has been provided for us in the 11th chapter of the book of Hebrews. This one book of the Bible provides in its forty relatively short verses an exact meaning, and some definitive examples of this often misunderstood and often undervalued spiritual principle.

Hebrews begins with the definition, that "faith is the substance of things hoped for, the evidence of things not seen." It does not leave us there with no direction as to where this quality originated, or with no practical examples that highlight the simple definition of faith.

It is the 'substance' of things hoped, their very essence or foundation. Without a solid foundation, a structure or a system, or a person, will crumble.

Faith is the substance of every good thing that we wish for ourselves and those we love. With faith, the achievement of all our dreams and goals is made possible.

It is the 'evidence' of things not seen. We cannot 'see' the being of God. We cannot look into His eyes. His arms do not wrap around us in a hug that we can feel. But when we have faith, we are actually aware of His loving presence in our daily lives.

During our best of good times, our most difficult periods of challenge, and during our most awful of tragedies we experience that we are never alone.

The 'Secret' to a Good Marriage

Thanks to Miss USA runner-up Carrie Prejean, there has been a lot of discussion around the country in the past week regarding the issue of the sacrament of Marriage.

I also had the honor of attending a wedding yesterday, and got to enjoy all of the joy and happiness that surrounds those blissful occasions.

I'm going to keep the marriage topic going for one more day here. Only this time it's not going to be the issue of 'who' or 'what' should or should not be allowed to marry.

Rather, I'm going to dip in to my own personal experience and education bag of tricks to offer some advice to married couples, and to those who are contemplating getting married.

I think that I can speak on this topic as well as most anyone on earth. I've been married twice in my lifetime, raised children, and gone through almost every type of struggle that most normal married persons go through, including any number that I myself created along the way. I've bought and remodeled two homes. I've bought three cars, a handful of barbecue grills, and a golden retriever.

I've gone from being a 'cafeteria' Catholic to a solid, church-going, sacrament receiving, money-happily-donated defender of the faith. My point is that, like many of you, I come from a decades-long background and experience base that gives me a strong perspective of what it takes to make a marriage work.

I didn't come upon my own particular ideas easily or quickly, nor without causing myself and my family in both marriages a number of difficult moments. But what I have learned is that marriage can be broken down to the dedication of ones self to a pair of very simple words: love and priority. Let's deal with the easy one first.