Two Things About Bad Things

There are two things that we can absolutely say with certainty about bad things: they will happen to good people, and good people will do them.

The questions that all who want to believe in a loving, benevolent, saving God ask at some point in their lives often revolve around these two ideas. Those questions, of course, are:

Why do bad things happen to good people?

Why do good people do bad things?

In looking at the first question, we need to examine what it is that we are actually asking - what is the allegedly "bad" thing that is happening to the allegedly "good" person. Let's assume the second part of the equation here, that you or whomever you are asking about is indeed a "good" person.

So what is the "bad" thing that has happened? Has someone been injured in an accident? Is someone suffering from a debilitating illness? Has someone become the victim of a crime? Is there some major misfortune being dealt with, such as a house fire, a natural disaster, an inter-personal relationship gone bad? Has someone died?

If any of those things are the supposed "bad" thing then the answer is fairly simple: welcome to the real world.

Intercessory Prayer

Welcome back to the "Sunday Sermon" series, a former regular feature here, yet another that was allowed to drift by the wayside. Previously, the series was the one time each week where I was sure to post something of a spiritual nature.

Beginning with today's post on "intercessory prayer", these weekly featured posts will become more focused. Each Sunday, opportunity allowing, I will be writing on a specific element of the Christian faith experience.

There are few better places to begin than that most basic element, something that should be a part of every Christian's regular lifestyle, prayer. In particular, I want to examine "intercessory prayer", those times where we pray on behalf of others.

Is intercessory prayer effective? Can you really pray for someone else? Where does that idea, that tradition come from, and is the idea supported by the Church? If intercessory prayer is both accepted and effective, for whom should I be praying? Don't I have enough going on in my own life to pray for - why don't they pray for themselves?

To speak of intercessory prayer we must first define prayer itself. While there are many forms and functions of prayer, the Church teaches that vital to the prayer experience is attentiveness of the heart. One needs to be entirely submissive to the Word, willing and able to be obedient to God. With a right heart, prepared to accept whatever is God's will, you begin your prayers.

The Christian begins his or her prayers, in fact will begin each activity, their very daily life, by making the Sign of the Cross. As you enter into the form of your prayer, let God know that you come to him, not for yourself, but for another or others, in prayer humbly and fervently.

Let him know that you are fully repentant in the knowledge that you yourself are a sinner. Also, you are willing to accept whatever His plan will be, even if that should be something other than what you hope to see as a result of this prayer.

TV Watch: The Journey Home

Marcus Groti leads folks on "The Journey Home"

There is a regular weekly television program on EWTN called 'The Journey Home', and during this program various individuals are highlighted who each have made that 'journey home' to the Catholic Church from some other religious denomination.

The program is inspirational both for Catholics and for those of other Christian faiths, as well as for complete non-Christians.

It is an evangelical program in that the guests speak to their own individual, personal experiences in coming to the Church, or back to the Church after being away.

The regular host is Marcus Grodi, a former Protestant minister who himself returned to the Church a number of years ago. Grodi is the founder and head of the Coming Home Network, which is a group that helps folks on this journey towards a fuller, more complete relationship with Jesus Christ.

It is so very important to remember that Christ Himself founded just one Church, not many. He did not make Peter the head of His Church, and then tell his followers that if something came up while Peter and his successors were spreading and refining the Word, they should take a walk and start their own church.