Sunday Sermon: the Epiphany of the three Magi

The Magi, as presented in "The Nativity Story"

Any number of times over the years the inspiration for these "Sunday Sermon" pieces has been drawn from some idea put forward by the priests at my church.

Today, Father Sean English provided that inspiration with his sermon in which he spoke of the "Three Kings" in relation to today's celebration of the Epiphany.

The Epiphany goes by a few other names as well, depending on your cultural background or the specific church to which you may belong. The most frequent are for "Little Christmas" or "Three Kings Day" celebrations.

In today's world, when someone is said to have an "epiphany" it means that some sudden realization has come upon them. A moment of clarity in which something fundamental is revealed to them.

The "three kings" or "three wise men" or even the "Magi" as they have alternately been known through history are credited with both having and passing on such an epiphany following the birth of Jesus Christ more than 2,000 years ago.

The word "Magi" is an ancient one. It referred to those who practiced what was known as magic, usually including incorporation and study of alchemy and astrology. These were extremely learned men, bordering on what today would be called scientists more than true magicians.

As Father Sean explained today, the Magi of Jesus' time were not necessarily aligned with any particular religion. However, they were acquainted with all faith systems, including Judaism.

The Magi may have been followers or even priests of Zoroastrianism, one of the world's oldest monotheistic religions. No matter, they certainly would know of the ancient Jewish prophecy regarding the coming of a Savior.

The western Christian churches, including the Catholic Church founded by Jesus himself, believe and teach that there were three of these wise Magi men. That theory was drawn from writings showing that three gifts were brought: gold, frankincense, and myrrh.

One thing is almost certain, they were not "kings" in the classic sense of the word. The reference to "three kings" is almost certainly drawn from prophecies such as Psalm 72 which said "all kings shall fall down before him" in the Jewish Torah, or Old Testament.

The three were said to have come "from the east", drawn by a star in the sky which their calculations led them to believe would lead to the Savior foretold in the Jewish prophetic writings.

In the western tradition, they went by the names Melchior, Caspar, and Balthazar, and hailed originally from Persia, India, and Babylonia respectively. Some claim that they actually are meant to represent Europe, Asia, and Africa.

As the Magi neared the end of their long journey, possibly from a home base in the Parthian Empire, the three received word that King Herod, the ruler of Judea, wished an audience with them.

At this meeting, Herod asked that when the Magi found this newborn future "King of the Jews", that they return and let him know the location of the child. Herod alleged that this was so that he too could go and worship the child. However, his later actions revealed that Herod was actually plotting to kill the child, thus defeating the prophecy and a snuff out a future threat to his rule.

Jesus 'Lost Years' Far From a Teenage Wasteland

Approximately 2,000 years ago today, Jesus Christ was alive and walking the earth - and he was becoming a teenager! Wrap your mind around that one.

What must life have been like for, and with, a teenage Jesus? The last thing that we know for sure about him is just before this period, and comes from Luke's Gospel.

At age 12, Mary and Joseph took Jesus to the Jewish Temple at Jerusalem during the Passover festival. When the festival was over they left, and at some point realized that Jesus was not with their traveling party.

The worried parents returned to the city and searched for three days. Finally they found him, sitting in the courtyards at the Temple, questioning the teachers.

It was at this point, if they didn't already have an idea, that Mary and Joseph got some sense of what was in store for the family. Jesus was amazing the teachers with both his questions and with his own comments in his understanding.

But while they were themselves impressed to hear their pre-teen son, they were also worried parents. Have you ever lost a child, even for a moment? Remember how frantic those few moments were? How about three days lost?

The Nativity Story

On December 1st, 2006, one of the most underrated Christmas movies of all-time was released, and if you have never had a chance or made the time to watch "The Nativity Story" you should make this the year. I've noticed that it is playing a few times in the coming days.

The movie features a starring performance by Keisha Castle-Hughes, the young Australian actress who was just 16 years old at the time of filming.

She delivers a commanding yet understated performance as Mary, the mother of Jesus, in a manner that anyone familiar with her story would find credible.

Guatemalan actor Oscar Isaac takes on the hurt skeptic-turned strong and loyal supporting partner Joseph role well here.

The strongest male acting performance is turned in by Irish actor Ciaran Hinds, familiar to many from his starring role as Caesar in the HBO epic series 'Rome'. Hinds gives perhaps the finest performance of Herod to ever grace the silver screen.

Brought to life here by 'Twilight' director Catherine Hardwicke, 'The Nativity Story' is, as always, all about the story itself.

As one of the film's taglines tells it, the story is about "a message foretold in the heavens...a prophecy that would threaten an empire...a miracle that would change the world."

There is nothing overly dramatic about that tagline. It is the simple truth.

No matter what your view in your own life towards Christianity in particular or religion in general, there is no valid way to argue the fact that the life and death of Jesus Christ and the message that he delivered has changed and shaped the entire world over the ensuing two millenia.

This film and the whole of the Nativity story covers that period in the life of Mary and Joseph from the time of their engagement on through to the birth of their child.

Christmas Thanks to a Young Mother

We began to celebrate the Christmas season over the past week, the celebration of the birth of our Lord and Savior, Jesus Christ. Providing for humanity to be saved by God taking on a human role, however, required first a perfect vessel to deliver that physical birth to the earth.

In his gospel, Saint Luke tells us the story of how the angel Gabriel appeared to Mary saying "Hail Mary, full of grace, the Lord is with thee! Blessed art thou among women!" Gabriel was sent by God Himself to the teenage virgin who had been chosen as being worthy of body, mind, and spirit to bear the Lord in her womb, give birth to the infant, and be responsible for raising Him as a child.

At the point at which Mary is presented with the idea of becoming the Mother of God, she has a choice. Mary's body wasn't taken over by God, she was not forced to take on this responsibility. She was not herself bred for this sole purpose. She was a normal, young, human woman.

One thing that we know about human beings in their relationship to God is that we have been given a 'free will', the ability to make our own choices and decisions. We have the choice to accept or reject God and His plan for the world and for us as individuals. Mary was given this same choice, and she chose to say "Yes" to God.

This is not at all the same idea of 'choice' involving a pregnancy that has become a hot political and social topic in todays world. In todays arguments, the 'choice' is not between becoming pregnant or not, in having a child or not. Today the alleged 'choice' is between killing a baby that is already in a mothers womb, or of delivering that baby fully and allowing it a chance at a full life.

What a brief look at the difference between Mary's very real choice and that of women today in the abortion debate does highlight is the idea of consequence.

The Baptism of the Lord

Today we bring the official Church season of Christmas to a close by celebrating another important moment in the life of Jesus Christ, his baptism.

As preparation for His coming, Jesus' cousin who is known to us as John the Baptist has emerged from the wilderness and is preaching that change is coming. John is telling people that they must turn from their evil ways, repent, and be baptized as new children of God.

John was so charismatic that many were asking if indeed he were the awaited Messiah. These questions became so regular and consistent that John eventually felt he had to answer, and so he did most forcefully:

"I am baptizing you with water, but one mightier than I is coming. I am not worthy of loosening the thongs of his sandals. He will baptize you with the Holy Spirit and with fire. His winnowing fan is in his hand to clear his floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire." 

Jesus knew that the time had come for his public ministry to begin, and felt that the most important symbolic measure that he could take in beginning was to be baptized publicly by the most famous baptizer in John.

The Birth of Jesus Christ

A COMBINED LUKE/MATTHEW.....

Now the birth of Jesus the Messiah took place in this way.

When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.

Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.

But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’

All this took place to fulfill what had been spoken by the Lord through the prophet: ‘Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel’, which means, ‘God is with us.’

When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.

Now in those days a decree went out from Emperor Augustus that all the world should be registered. This was the first census and was taken while Quirinius was governor of Syria. All went to their own towns to be registered.

Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child.

Santa, Frosty, and Rudolph

Tonight is one of the most holy nights of the year. As we move from today's Christmas Eve preparations into tomorrow's Christmas Day celebrations, we will be rejoicing in the moment of the birth of our Lord, Jesus Christ.

Over two millennia ago in a small room in the little town of Bethlehem, Mary and Joseph brought their child, our Saviour, into the world. Over the next three decades or so his life would change all of ours.

So it is not only appropriate, but it should also be obligatory, that we keep those circumstances and that meaning as first and foremost in our hearts and minds these next couple of days.

But the celebration of the Christmas holiday has grown into much more over the years, decades, and centuries. So much is incorporated into our holiday celebrations now: Christmas trees, wreaths, candles, cards, gifts, drinks. Characters such as Santa Clause, Frosty the Snowman, and Rudolph the Red-Nosed Reindeer have grown into beloved symbols of the Christmas season.

It is just as important for Christians to know and accept that we have nothing to fear from these as it is for secularists to understand that Jesus Christ is the true 'reason for the season.' Every reasonable Christian understands that it is not likely that the baby Jesus was actually born on December 25th, and that in fact he almost certainly was not.

What Did She Know?

Driving in to work this morning, my wife and I heard the Christmas song "Mary Did You Know?" playing on the radio.

In the version that we heard, Kenny Rogers is asking if she knew that the child she was carrying would do many wondrous things.

He asks if she knows that he will 'one day walk on water', 'save our sons and daughters', 'give sight to a blind man', 'calm a storm with his hand', and 'one day rule the nations' among other miraculous actions.

It is a legitimate question to consider: what did Mary know about her child, and when did she know it?

We know from Matthew's Gospel that Mary was visited by the angel Gabriel and given certain information.

First, she was told that her child would be a boy, and that she should name him 'Jesus'. She is told by Gabriel that the child will be 'great' and will be 'called Son of the most High'.

But then Gabriel goes further, saying 'the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob forever. And of his kingdom there shall be no end.'

What Gabriel is telling Mary is that her child shall be the long awaited Messiah.

A Star, a Star, Shining in the Night

“Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.”


It was a common ancient belief that a new star would appear at the occasion of a ruler’s birth.

On one particular, memorable night just over two millennia ago now, three king’s from the east arrived at Jerusalem asking “Where is the newborn king of the Jews? We saw his star at it’s rising and have come to do him homage.”

When the news of the eastern king’s arrival and questioning reached the ears of Herod the Great, who was set by the Romans as the ruler of the land encompassing Jerusalem, he gathered all the learned men of his people and inquired of them “Where is the Messiah to be born?” They told Herod that old prophetic writings said the place would be Bethlehem.

King Herod called for a meeting with the eastern kings, and he questioned them as to details of the star’s appearance. He then sent them on their way, asking that when they should find the child “bring me word, that I too may go and do him homage.”

Now Herod was a plotter and schemer. His reign was reported as “one of continual fear of plots and he does not hesitate to execute his own relatives and children.” Herod meant not to worship the newborn King, but to kill him.

When the kings from the east set out again, they quickly found the same star, and it led them to a house in Bethlehem of Judah where they found the newborn child Jesus with Mary his mother. They bowed and knelt before him, and presented gifts of gold, frankincense, and myrrh. T

he latter two items are extracts of tree sap, used to make incense that when mixed with other items such as nuts or roots makes wonderful scents.


Joseph had brought his young wife here to the little town of Bethlehem while she was still pregnant in order to stand for the census.