Book Review: "Killing Jesus"

A few months ago, I finished reading Bill O'Reilly's outstanding work "Killing Lincoln" about the assassination of the 16th President of the United States and the events surrounding and leading up to that event.

The book was so well written and informative that it inspired me to purchase for my Kindle his other two similar books: "Killing Kennedy", about the assassination of our 35th President of the US, and "Killing Jesus", about the events surrounding our Lord's death.

I held off actually reading "Killing Jesus" until this time of year, the time surrounding those actual events. Today is Holy Thursday, when Jesus instituted the Sacrament of the Eucharist. Tomorrow is Good Friday, when he was nailed to a cross and died for our sins. And then, of course, Sunday is Easter, when he rose again.

But O'Reilly does the subject a most honorable turn. Despite his own Roman Catholic upbringing, and that of his co-writer, Martin Dugard, he does not approach the matter of Jesus' death, and all of the events leading up to that event, from a religious or spiritual standpoint. Instead, as with Lincoln and Kennedy, he takes a purely historical look at the events.

O'Reilly and Dugard have taken the telling of these types of important events, the untimely murder of the most important figures in history, and made them completely accessible at every level. They do this with an almost conversational tone to the story-telling, mixing in the necessary known and verifiable facts with other discernible information based on the times of the events.

The end result, in "Killing Jesus" (and "Killing Lincoln", for that matter) is a book that is well written, easily understood, and that stands on it's own as an important new resource for anyone that has any interest in the topic. And who can say that they have any interest in human history without being interested in Jesus?

Lenten Sacrifice

Today is Ash Wednesday, the beginning of the holy Christian season covering approximately six weeks until Easter.

During the Lenten season, Christians traditionally prepare for Easter through a process of increased prayer, penance, and sacrifice.

Of course, we are all supposed to be praying regularly, asking repentance and making atonement for our sins, and finding ways to sacrifice some part of our own blessings in the form of charity all during the year.

Lent is a good time to both get yourself back on track if you have let some of that spiritual responsibility slip, and also a good time to strengthen your commitment to areas of your life that perhaps need more attention.

To meet these increased spiritual goals during Lent, Christians often make what amount in the secular world to New Year resolution-type promises of change. Only these are promises to God from themselves. The promises can involve saying a daily rosary, returning to Church and the sacraments, and giving up something of importance to them.

That last part, the giving up of something important, is known as a Lenten sacrifice. Remember, the whole point is to prepare for the events of Good Friday and then Easter, when Jesus Christ sacrificed his own life for your sins. Keeping that much sacrifice in mind, how tough is your own?

Each year, I also try to make a Lenten sacrifice. I've usually had success in the past, but this year I am going a little more ambitious. I am personally building a number of elements into my Lenten sacrifice. Maybe one or more will inspire you as well.

First, I am actually simply going to continue a spiritual exercise which I began all the way back in November. At some point in mid-November of 2013, I began to say a full rosary each day. Somehow, I have been able to keep it up every day. I have found lately that there were a couple times where I almost just let it go. Lent will be a good time to increase my commitment to it.

Next, I am going to commit to going to Church more often. My own local St. Christopher's Roman Catholic parish will be offering Mass on a nightly basis. I will be going a few times. I am also volunteering more in my role as a church Lector to do the readings at Mass during this period.

Also during Lent, I am going to make sure that I participate in appropriate sacraments more often. Most specifically, going to Confession, doing Penance, and sincerely attempting to stay away from the occasion of sin. I'm planning on making a Confession now, at the start of Lent, and again closer to Easter.

These things should go a long way towards meeting my goals of increased prayer and penance during Lent, and your own adoption of any would help you do the same. So now, on to the sacrifice part. What am I "giving up for Lent" this year?

First, we'll start with the treats/goodies category. I will be giving up all cakes, cookies, pies, candy, ice cream, and other similar desserts and treats. Only exception will be for breath mints, which some might consider as "candy", but which I slot into their own special category as someone who has a lot of dealings with the public.

Next, a bit tougher one thanks to specific circumstances. I will be giving up soda as well. However, I am giving myself a "special dispensation" on St. Patty's Day weekend to allow for drinking soda at events surrounding that upcoming celebration. Better that than imbibe in too many "adult beverages", especially when driving. Outside St. Patty's weekend, no soda either.

Not just a "don't do that" period, Lent is a time to "do", to take action where it may be needed. I am going to begin seriously getting back into a regular physical workout routine. Starting with daily walking, and then building up to more as the Lenten season advances and I get in better physical conditioning.

And then I added on a new one this year, limiting my use of personal social media, particularly by refraining from Facebook, Twitter, and other forms of social media during the Lenten season with two exceptions only.

Those two social media exceptions will be this blog, where I will actually attempt to write MORE, something that I have been trying to get myself to do anyway. And also my professional Twitter account @PPDMattVeasey, where I have an expected responsibility to participate for my employer.

I have also undertaken a couple of more personal restrictions for Lent, and we'll just keep those between me and the Lord at this point. Oh, and all of my fellow Catholics should remember to refrain from eating meat today, Ash Wednesday, and every Friday through Good Friday. Also, today and each Friday you should limit yourself to one full, large meal.

I think that if I can successfully accomplish all of that, it adds up to a solid, legitimate personal Lenten observance. Prayer, penance, and sacrifice all built into the plan. So, there's my plan for Lent - what's yours?

Lent: Still Time to Re-Dedicate Yourself

You've had two shots at it now. First came your 'New Year Resolution' to quit smoking, begin a diet, start exercising, read more, go back to school, end a damaging relationship, whatever. Then came Ash Wednesday, and with it the beginning of Lent, and yet another chance to give something up, this time sacrificially.

Okay, so maybe you're 2010 batting average is suffering with an '0 for 2' start to the year. Or maybe you wish that you had added some other item to your list of things to give up or begin as that new beginning or that sacrifice. Maybe you never made any resolution or made any Lenten sacrifice to begin with. It's not too late to begin to dedicate yourself, or to re-dedicate yourself.

As for the idea of a resolution, it's still very early in 2010. We just began March this past week. Almost 10 full months remain in the calendar year. There is plenty of time to make the positive changes to your life that you wanted to make, plenty of opportunity to make 2010 a different year than any other.

And as for a Lenten sacrifice, there is still a full month until Easter Sunday. If you 'gave up' something for Lent but then backslid or caved in to whatever the temptation, you can still make a statement that means something.

Christ Has Died

There is no credible historical or religious writing that makes any allusion to any other fact than that Jesus Christ died on the cross and was buried in a nearby tomb.

He was not miraculously raised up to Heaven. He was lowered down from the cross, likely by his friends and followers, or by workers hired by Joseph of Arimathea.

Joseph was a rich man who also had become a follower of Jesus and believed in his teachings. Joseph had stepped forward to donate a nearby tomb which he owned as the final burial place of Jesus, and thus had asked for the body.

His wealth and his status in the community as a member of the 'Sanhedrin', a local governing council, impressed Pilate enough that he granted Joseph permission.

When you think about this particular act, think a little more deeply. Roman law at the time was actually against this very type of action, because the authorities feared that such a tomb would become a shrine of pilgrimage.

There has been some speculation through time that Pilate granted the request simply because of Joseph's status in the community, or possibly some bribe or payment from Joseph.

There is also speculation that it was a simple matter of conscience. Pilate believed that Jesus was innocent of any crime, let alone one for which he should have been put to death. He stated this numerous times in the hours leading up to the crucifixion. At least a part of Pilate's decision to allow the burial at Joseph's tomb may have come simply from feelings of guilt.

Approval for this act of charity was granted by Jesus' family as well. And so the cross was lowered and the battered, bloody, and lifeless body of Christ was removed from it.

We think about the drama surrounding Jesus' passion and many of the events surrounding his death and resurrection, but we rarely contemplate the most minute details as Joseph and his friend Nicodemus would have dealt with them in the aftermath of the crucifixion.

The Place of the Skull

Embed from Getty Images
Franciscan friars re-enact the crucifixion of Jesus at Golgotha

Golgotha is a real place, once a hill in Jerusalem, where Jesus Christ was nailed to a cross and died for our sins.

Be it in Latin, Greek, or Aramaic, the word or term that we know today as 'Golgotha' means 'the place of the skull'. That is also how it was described in all four of the Biblical Gospels.

There are many important places in human history where events have taken place which have shaped humanity. There are none more important than Golgotha, for it was here that Jesus died so that you and I, and indeed the entire human race, might have the chance at eternal salvation.

Jesus had been arrested in the Garden of Gethsemane, endured six separate hearings or trials in one overnight and morning period, was beaten, whipped, and mocked, and had a crown of thorns embedded into his forehead.

The Romans hoped that this unmerciful treatment would satisfy the Jewish leaders' appetite for Jesus' blood, but it did no good. Their cry continued to be "Crucify him!" And so that is what Pontius Pilate, the Roman governor over Judea, ordered to be done.

Mel's Masterpiece

On February 25th, 2004, Ash Wednesday, actor/director Mel Gibson released what would prove to be one of the greatest and most popular motion pictures of all-time.

"The Passion of the Christ" depicts the final twelve hours in the life of our Lord and Savior, Jesus Christ, in a story based on a compilation of the New Testament Gospels of Matthew, Mark, Luke & John.

Gibson's telling of this story was made even more interesting and relevant with his decision to have all of the actors speak their parts in the genuine language of the times, with the Jews, including Christ, speaking their lines in Aramaic, while the Romans speak 'street' Latin.

Sub-titles allow viewers to follow along with the content of the lines, but the fact is that they are not necessary, especially for anyone who is already familiar with the details of the story.

Language was not the only spark of genius exhibited by Gibson, who according to the film's official website shot 40% of the scenes either at night or indoors under wraps in order to get an effect of light fighting its way out of darkness. Caleb Deschanel, who also did tremendous work previously on Gibson's film 'The Patriot' as well as 'The Right Stuff', was chosen as the cinematographer because Gibson felt his work was "violent, it's dark, it's spiritual".

These are some of the defining features of the film: violence, darkness, and spirituality. This is no touchy-feely effort that waters down the events involved in Christ's betrayal by one of his own closest chosen disciples, Judas Iscariot, his sham of a trial, and his persecution and death on the cross.

A brilliant cast of international actors was selected for the crucial roles. Jesus himself is played in a legendary performance by American actor James Caviezel, who had to endure 7-hour makeup days while filming the scenes of that persecution and death. This was the easiest of Caviezel's personal and professional sacrifices in making the film.

He was selected specifically because he was willing to make these sacrifices which included the difficult process of learning Aramaic, his hanging on the cross in freezing temperatures for hours over numerous days, and pre-filming months of other physical, emotional, and spiritual preparations.